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Andy Borowitz | Millions Ask Facebook to Ban Their Relatives
Mark Zuckerberg, the Facebook CEO, testifies before a House financial services committee hearing on Capitol Hill in Washington. (photo: Andrew Harnik/AP)
Andy Borowitz, The New Yorker
Borowitz writes: "In a petition signed by a staggering number of the platform's users, millions are asking Facebook to ban their relatives."
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As American troops depart, winding down a twenty-year intervention, Afghans are forced to reckon with the question of whether their government can stand on its own against the Taliban. (photo: Adam Ferguson/The New Yorker)
As American troops depart, winding down a twenty-year intervention, Afghans are forced to reckon with the question of whether their government can stand on its own against the Taliban. (photo: Adam Ferguson/The New Yorker)


William Astore | Pulling the Plug on the War Machine
William Astore, TomDispatch
Astore writes: "Why don't America's wars ever end?"

Here’s the strange thing: almost 20 years into a series of chaotic, staggeringly expensive, failing wars across significant parts of the planet, the U.S. military — “the greatest force for human liberation the world has ever known” (George W. Bush), aka “the finest fighting force that the world has ever known” (Barack Obama) — continues to eat taxpayer dollars as if they were nothing at all. According to the Costs of War Project, the U.S. has sunk almost $2.3 trillion dollars into the failed Afghan War from which it’s now retreating and a minimum of $6.4 trillion into all the major conflicts of the Global War on Terror (not even counting future costs caring for the war’s vets). And all of this happened in years in which little indeed went into American domestic infrastructure.  And yet, even as it leaves Afghanistan, the Biden administration is actually upping the already stratospheric Pentagon budget, and Republicans in Congress, who normally fight spending a cent on anyone other than corporations and billionaires, are urging the president to spend even more. Worse yet, the American public generally seems remarkably satisfied with such spending.  Somehow, what the U.S. military machine has done over all these years just never seems to sink in here.

The latest polling figures show that only 14% of Americans saw this country’s “defense” efforts (as they’re always called, despite those “forever wars” in distant lands) as too much and would like to see military spending lowered.  Half of all Americans consider the U.S. defense posture “just right” and 35% would like more of the same (up from 25% last year). In January, a Gallup poll indicated that 74% of Americans were “very or somewhat satisfied with the nation’s military strength and preparedness” and, in that context, the military always has a sky-high positive image in polling here — and it only rose in pandemic year 2020.

It’s as if Americans were simply not living in the world that the U.S. military was operating in and, in a sense, as retired Air Force lieutenant colonel and TomDispatch regular William Astore, who runs the Bracing Views blog, suggests today, they may not be.  That military and the “industrial complex” that goes with it may, in fact, represent another universe entirely, one that Americans look at from afar as if it were all happening to someone else — as, in a sense (ask the Afghans, Iraqis, or Somalis), it is.

-Tom Engelhardt, TomDispatch



hy don’t America’s wars ever end?

I know, I know: President Joe Biden has announced that our combat troops will be withdrawn from Afghanistan by 9/11 of this year, marking the 20th anniversary of the colossal failure of George W. Bush and Dick Cheney to defend America.

Of course, that other 9/11 in 2001 shocked us all. I was teaching history at the U.S. Air Force Academy and I still recall hushed discussions of whether the day’s body count would exceed that of the Battle of Antietam, the single bloodiest day of the Civil War. (Fortunately, bad as it was, it didn’t.)

Hijacked commercial airliners, turned into guided missiles by shadowy figures our panicky politicians didn’t understand, would have a profound impact on our collective psyche. Someone had to pay and among the first victims were Afghans in the opening salvo of the misbegotten Global War on Terror, which we in the military quickly began referring to as the GWOT. Little did I know then that such a war would still be going on 15 years after I retired from the Air Force in 2005 and 80 articles after I wrote my first for TomDispatch in 2007 arguing for an end to militarism and forever wars like the one still underway in Afghanistan.

Over those years, I’ve come to learn that, in my country, war always seems to find a way, even when it goes badly — very badly, in fact, as it did in Vietnam and, in these years, in Afghanistan and Iraq, indeed across much of the Greater Middle East and significant parts of Africa. Not coincidentally, those disastrous conflicts haven’t actually been waged in our name. No longer does Congress even bother with formal declarations of war. The last one came in 1941 after Pearl Harbor. During World War II, Americans united to fight for something like national security and a just cause. Today, however, perpetual American-style war simply is. Congress postures, but does nothing decisive to stop it. In computer-speak, endless war is a feature of our national programming, not a bug.

Two pro-war parties, Republicans and Democrats, have cooperated in these decades to ensure that such wars persist… and persist and persist. Still, they’re not the chief reason why America’s wars are so difficult to end. Let me list some of those reasons for you. First, such wars are beyond profitable, notably to weapons makers and related military contractors. Second, such wars are the Pentagon’s reason for being. Let’s not forget that, once upon a time, the present ill-named Department of Defense was so much more accurately and honestly called the Department of War. Third, if profit and power aren’t incentive enough, wars provide purpose and meaning even as they strengthen authoritarian structures in society and erode democratic ones. Sum it all up and war is what America now does, even if the reasons may be indefensible and the results so regularly abysmal.

Support Our Troops! (Who Are They, Again?)

The last truly American war was World War II. And when it ended in 1945, the citizen-soldiers within the U.S. military demanded rapid demobilization — and they got it. But then came the Iron Curtain, the Cold War, the Korean War, fears of nuclear Armageddon (that nearly came to fruition during the Cuban Missile Crisis in 1962), and finally, of course, Vietnam. Those wars were generally not supported — not with any fervor anyway — by the American people, hence the absence of congressional declarations. Instead, they mainly served the interests of the national security state, or, if you prefer, the military-industrial-congressional complex.

That’s precisely why President Dwight D. Eisenhower issued his grave warning about that Complex in his farewell address in 1961. No peacenik, Ike had overseen more than his share of military coups and interventions abroad while president, so much so that he came to see the faults of the system he was both upholding and seeking to restrain. That was also why President John F. Kennedy called for a more humble and pacific approach to the Cold War in 1963, even as he himself failed to halt the march toward a full-scale war in Southeast Asia. This is precisely why Martin Luther King, Jr., truly a prophet who favored the fierce urgency of peace, warned Americans about the evils of war and militarism (as well as racism and materialism) in 1967. In the context of the enormity of destruction America was then visiting on the peoples of Southeast Asia, not for nothing did he denounce this country as the world’s greatest purveyor of violence.

Collectively, Americans chose to ignore such warnings, our attention being directed instead toward spouting patriotic platitudes in support of “our” troops. Yet, if you think about it for a moment, you’ll realize those troops aren’t really ours. If they were, we wouldn’t need so many bumper stickers reminding us to support them.

With the military draft gone for the last half-century, most Americans have voted with their feet by not volunteering to become “boots on the ground” in the Pentagon’s various foreign escapades. Meanwhile, America’s commanders-in-chief have issued inspiring calls for their version of national service, as when, in the wake of 9/11, President George W. Bush urged Americans to go shopping and visit Disney World. In the end, Americans, lacking familiarity with combat boots, are generally apathetic, sensing that “our” wars have neither specific meaning to, nor any essential purpose in their lives.

As a former Air Force officer, even if now retired, I must admit that it took me too long to realize this country’s wars had remarkably little to do with me — or you, for that matter — because we simply have no say in them. That doesn’t mean our leaders don’t seek to wage them in our name. Even as they do so, however, they simultaneously absolve us of any need to serve or sacrifice. We’re essentially told to cheer “our” troops on, but otherwise look away and leave war to the professionals (even if, as it turns out, those professionals seem utterly incapable of winning a single one of them).

You know that yellow “crime scene” tape the police use to keep curious bystanders at bay? Our government essentially uses “war scene” tape to keep the curious among us from fathoming what the military is doing across so much of the world. That “tape” most often involves the use of classification, with everything that might matter to us designated “secret” or “top secret” and not fit for our eyes to see. This cult of secrecy enables ignorance and reinforces indifference.

Anyone like a Chelsea Manning or a John Kiriakou who seeks to cut that tape and so let ordinary citizens examine any of our war crime scenes in all their ugliness is punished. You, John Q. Public, are not supposed to know of war crimes in Iraq. You, Jane Q. Public, are not supposed to know of CIA torture programs. And when you don’t know, and even when you do (if only a little), you have no ability to question this country’s warlords in any rigorous fashion. You have no ability to resist wars vigorously and you know it, so most likely you won’t act — as so many once did in the Vietnam era — to stop them.

For a self-styled democracy that should abjure such conflicts, war has instead become both omnipresent, omni-absent (if you’ll let me invent a word for our strange situation), and oddly mercenary in these disunited states of ours. Borrowing a line from The Godfather, war isn’t personal in America, it’s strictly business. Basically, this country has its very own powerful warlords, even if they don’t have personal names, just collective ones — like Boeing, Lockheed Martin, and Raytheon. In those wars of “ours” lies undeniable evidence that corporations are indeed citizens, as the Supreme Court declared in 2010 by judicial fiat in the eerily named “Citizens United” case. As a result, America’s corporate warlords are now a new kind of ultra-powerful citizen. Think of them as warped versions of Marvel superheroes, collectively profiting from incessant conflict.

Did I say America no longer has citizen-soldiers? Of course, America has them. In place of old-style heroes like Alvin York (from World War I) or Audie Murphy (from World War II), we now have “heroes” like Citizen Raytheon and Citizen Boeing. Remember, as Mitt Romney reminded us, “corporations are people, my friend.”

Your Views on War Don’t Matter — Or Do They?

As I think about war, American-style, certain phrases pop into my head from the Catholic catechism: is now and ever shall be, world without end, Amen. Apply that to America’s global conflicts and you’ve captured the grim reality of this forever-war moment, even if President Biden is now trying to get U.S. combat troops out of one of them (and others are looking fervently for ways to continue fighting it). Worse yet, behind the scenes, that “world without end” invariably threatens to become a world with an end as the Pentagon persists in building yet more nuclear weapons — the phrase of the moment is “modernizing the nuclear arsenal” — while pursuing an antagonistic new cold war with China and Russia.

Referring to Catholic doxology in this fashion may seem heretical to some, but thought about another way, it’s all too appropriate, as war in some sense is a widely shared cult, if not a religion, in America. Too many people believe in it, even worship it. Signs of this include the transformation of anyone who wears a military uniform into an automatic hero. People sacrifice their children to that cult. And even if you or your children choose not to serve (as so many Americans do), or if you’re among those rare citizens who vociferously protest against our wars, your tax dollars nevertheless feed a war machine that’s always cranking away, well-lubricated by our endless cash contributions.

While our coins still say “In God We Trust,” the god our nation’s leaders profess to trust is most assuredly a warrior, not the prince of peace. Under the circumstances and against a backdrop of perpetual war, no one should be surprised that this country is increasingly wracked by conflict and rent by violent impulses.

Common sense informed by history tells us that war is terror, atrocity, and murder. More than a few of America’s sons and daughters have indeed been transformed by war into murderers overseas — and that’s before “our” troops come home, haunted by deadly experiences and their physical and moral wounds. Yet despite their pain, despite those wounds, America’s war machine rumbles on, sowing the dragon’s teeth of future conflicts through vast weapons sales abroad and further military deployments that so often are justified, bizarrely enough, as helping to prevent war.

Of course, we’d like to think of our country as a shining city on a hill, but to others we must seem more like a citadel bristling with weaponry, a colossus of war. And sadly enough, too many of our fellow Americans in that citadel would rather be militarily strong and wrong than pacifically meek and right.

That grim reality was summed up for me by an offhand comment from that self-styled lord of war, then-Vice President Dick Cheney. Early in 2008, his administration’s invasion and occupation of Iraq having cratered and with casualties mounting, he was reminded that public opinion in this country had turned against that war and people wanted it to end. “So?” Cheney replied.

Who cares if the people are against war? For that matter, who cares about right and wrong? What matters is what the national security state wants and what it wants is war till the end of time.

What is to be done? I see two possible paths for this country. One is to work to find ways to end all our wars and the massive global military presence that goes with them. In the process, we would begin to dismantle our imperial war machine and so hobble the military-industrial complex and its warlords. The other is the path this country remains on (despite Joe Biden’s inclination to end the Afghan War). If followed, it will continue to allow the petty Caesars among us to rage until this imperial power finally collapses under the weight of its military excesses and failures. One path would lead to a possible restoration of democracy and citizen empowerment as America’s founders intended; the other will undoubtedly terminate in the chaos of slow-motion collapse in a world threatened by nuclear annihilation.

There is no fate but what we make, said Sarah Connor in the Terminator movies. What’ll it be, America? Do we have the collective courage to make a better fate for ourselves by pulling the plug on the war machine?



Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Books, John Feffer’s new dystopian novel Frostlands (the second in the Splinterlands series), Beverly Gologorsky’s novel Every Body Has a Story, and Tom Engelhardt’s A Nation Unmade by War, as well as Alfred McCoy’s In the Shadows of the American Century: The Rise and Decline of U.S. Global Power and John Dower’s The Violent American Century: War and Terror Since World War II.

William Astore, a retired lieutenant colonel (USAF) and professor of history, is a TomDispatch regular and a senior fellow at the Eisenhower Media Network (EMN), an organization of critical veteran military and national security professionals. His personal blog is Bracing Views.

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There's Federal Money Available to House the Homeless. No One's Taking It.
Adam Mahoney, Grist
Mahoney writes: "FEMA is reimbursing cities that want to relieve homelessness, but only 23 local governments have signed up."


wo weeks after the United States began its first coronavirus lockdown in March 2020, then-President Donald Trump instructed the Federal Emergency Management Agency, or FEMA, to reimburse cities, counties, and tribes for 75 percent of costs related to housing homeless people in unoccupied hotels, as well as administering COVID-19 tests to those without housing. When Joe Biden assumed the presidency in January, he increased coverage to include fees related to vaccinating homeless populations and also guaranteed that reimbursements would now retroactively cover 100 percent of related expenses.

In theory, the program would both curb the spread of the novel coronavirus and also protect the more than 580,000 people experiencing homelessness at any given time from the variety of threats that come without steady access to housing. For the 225,000 homeless people living without formal shelter of any kind on a given night, encounters with extreme weather events, pollution, and policing can be uniquely deadly.

But as Winter Storm Uri descended upon the U.S. South in mid-February, leaving millions of people without water and electricity across at least seven states, more than half of Texas’ 500,000 hotel rooms were unoccupied and not a single municipality in the state had requested funds to house people living on the streets. As temperatures in the Lone Star State dropped to 20 degrees F, dozens of unhoused people were left frostbitten and hospitalized and at least six were found dead.

Texas wasn’t the only place where localities neglected the program. According to reimbursement request records released to Grist after a Freedom of Information Act request, one year into the program only 23 local governments, including one federal tribe, had submitted funding requests. Roughly 80 percent of the requests, which altogether total just over $600 million, came from just four major urban counties: Los Angeles County, California; Denver County, Colorado; Cook County, Illinois; and King County, Washington. (The data is current as of April 7; a comprehensive list of the requesters is available here.)

Of the top 10 major metropolitan areas with the highest levels of homelessness per capita, according to data from the Department of Housing and Urban Development, only three submitted reimbursement requests.

Officials from New York City, where nearly 15 percent of all unhoused people in the U.S. shuffle through the city’s vast shelter system, did not respond to Grist’s requests for comment about why the city did not participate in the program to relieve the threats posed by congregate living during the pandemic. But leaked reports show that dysfunction within city leadership led to the city passing on funds while COVID-19 spread through at least 94 percent of the city’s shelters, and 60 people living in the facilities died.

In San Francisco, where there are more than 8,000 people experiencing homelessness on a given night, county leaders hinted at the possibility of taking advantage of the funding following Biden’s increased coverage, but no requests had been submitted as of April 7. San Francisco officials did not respond to Grist’s requests for comment.

The program and its funding were made available through the 1988 Stafford Act, a federal law designed to help facilitate a uniform federal approach to state and local disaster relief. Unlike other coronavirus funding, the program is not earmarked for a certain dollar amount, so FEMA resources can be scaled to meet all eligible needs. But like other coronavirus relief programs, this particular deployment of the Stafford Act is a temporary fix, set to end on September 30.

Interviews with policy experts and municipal leaders suggest that poor governing relationships between federal and local governments, a difficult reimbursement process, and decentralized planning left the program to be largely ignored — and the country’s unsheltered population unprotected from the spread of COVID-19 and a slew of recent severe weather events.

John Beard, a former city council member in Port Arthur, Texas, learned the inner workings of FEMA’s reimbursement process while helping to lead his city out of the destruction caused by Hurricane Harvey in 2017. He said the processes to obtain federal funding favor large cities and undermines the reason the money was made available in the first place: to help people no matter where they live. Larger cities that have regular communication with the federal government are more likely to know of the many different funding options available, he told Grist.

“It’s a failure at the federal level to not get [the money] out to the cities, because they know which cities need it the most,” Beard said. “And it’s a failure by cities for not amplifying their needs and making the requests.”

“A lot of cities simply don’t have the wherewithal or resources,” he added. “Bigger cities can afford consultants who spend every day searching for funding opportunities, but smaller cities don’t have anybody watching the clock, so everyday paperwork expires and funds dry up.”

Steve Sanders, a former director of the sustainable communities program at the nonprofit Institute for Local Government, said that, with too many issues and not enough resources, many localities prioritize areas where there is a widely understood economic benefit or a powerful constituency to satisfy — neither of which is obviously the case when it comes to providing housing to those without.

“The reality is development decisions are based on return on investment — and these aren’t flashy investments,” Sanders said. “When there is scarce political power for the key actors who care about the underlying issues of environmental justice and housing justice, don’t bet on seeing positive outcomes.”

Three jurisdictions with some of the country’s highest rates of homelessness — Honolulu, Hawaii, and California’s San Diego and Santa Cruz Counties — told Grist that they were either unaware of the FEMA program’s existence or declining to use it. All three jurisdictions had locally funded homeless projects in place during the pandemic. In Santa Cruz County, people qualifying for California’s public assistance program were offered subsidized hotel rates if they were experiencing homelessness.

In Honolulu and San Diego County, leaders used the federal Coronavirus Aid, Relief, and Economic Security Act, or CARES Act — which appropriated $12 billion to be used for homelessness and rent support — to extend their shelter services and make COVID-19 testing and vaccination more accessible to unhoused residents. However, the $12 billion was spread over a wide range of activities, including everything from mortgage assistance and home rehabilitation to the maintenance of traditional shelters, meaning it’s unclear how much actually went toward providing safe, private housing for those without shelter. After Grist’s correspondence with San Diego County, reports surfaced that the county plans to utilize the FEMA program to “free up” CARES money to be used for other social services.

Even in cities that took advantage of FEMA funding during the program’s first year, success was fleeting. In Los Angeles, at the program’s peak only around 4,300 individuals — less than seven percent of people experiencing homelessness in the county — were housed before county leaders withdrew their support for the program altogether. In Washington state’s King County, where Seattle is located, critics have argued that the government continues to leave federal funds on the table, and suburban opposition has slowed program implementation.

For other cities, a complex reimbursement process has made it extremely difficult to receive funds, according to Rajan Bal, a campaign manager at the National Homelessness Law Center.

“It’s a complicated application process that hasn’t necessarily been conveyed as best and easy as it should be, especially under Trump,” Bal told Grist. Bal said that initially there was confusion around which populations of people qualified for housing; it was unclear if those temporarily displaced by disasters or people experiencing temporary, transitional homelessness qualified for support. (Current guidelines say they do.)

FEMA and White House officials did not respond to Grist’s requests for comment.

While Bal believes the FEMA program has had some effectiveness as a temporary solution, he said that municipalities should be “using the opportunity to inject local communities with cash to provide more housing solutions for people right now, as a springboard to combat the long term homelessness crisis and protect this vulnerable population from freezing or melting on the streets.”

This way, he said, jurisdictions can follow San Diego County’s lead and free up other funding streams, such as CARES funding, to pay for other social services and move toward funding more permanent housing solutions such as supportive housing, which allows people experiencing chronic homelessness the opportunity to have their own space while still receiving social support services.

Instead, Bal continued, many municipalities are pursuing policies such as encampment sweeps that are exposing unhoused people to coronavirus and potentially even landing them in jail.

“There are elected officials actively pursuing the criminalization of homelessness and are actively choosing not to use available funding sources like FEMA reimbursement for shelters,” he said. “They’re spending taxpayer dollars to criminalize people instead of relying on these options that address homelessness.”

Unhoused people are disproportionately threatened by air pollution, toxic waste, and severe weather, so solutions have to be direct and targeted, said Beard, the former city council member whose Southwest Texas region has experienced an uptick in homelessness since Hurricane Harvey.

“At the end of the day, there is money to help people and it’s going unclaimed,” the former politician said. “Elected officials are chosen to look out for people, but there is help readily available and they let it slip past.

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POLITICO NIGHTLY: The House GOP’s Trump trap

 


 
POLITICO Nightly logo

BY ELANA SCHOR

With help from Myah Ward

A LEGITIMATE QUESTION — House Minority Leader Kevin McCarthy is backing the removal of his No. 3 leader, Liz Cheney, after her repeated criticism of Donald Trump’s baseless claims that the 2020 election was marred by widespread fraud. Yet just two months ago, in March, McCarthy himself denied that his objections to certifying the presidential ballot in two states amounted to an attempt to overturn Trump’s loss.

“It takes 270. If you remove Arizona and Pennsylvania, President Biden is still president — he’s above 270,” McCarthy told a CNN reporter who pressed him while describing Republican attempts to “overturn” the 2020 election.

Trump has offered a much different narrative of a “fake” presidential election — as the former president put it on Sunday. In another statement slamming Cheney last week, Trump envisioned “a far different presidential result” had then-Vice President Mike Pence declined to accept the will of the voters in two of six states.

House Minority Leader Kevin McCarthy, Minority Whip Steve Scalise and Rep. Liz Cheney arrive during a House Republican Leadership news conference in the U.S. Capitol in February.

House Minority Leader Kevin McCarthy, Minority Whip Steve Scalise and Rep. Liz Cheney arrive during a House Republican Leadership news conference in the U.S. Capitol in February. | Getty Images

The difference between McCarthy’s depiction of the certification votes on Jan. 6 and Trump’s version of events is more than rhetorical. As House Republicans hasten to replace Cheney with Rep. Elise Stefanik (R-N.Y.), who challenged certification of Pennsylvania’s electoral votes, some of them are trying to have it both ways: They are trying to assuage Trump’s unfounded belief that widespread voter fraud cost him the White House while also arguing that Biden’s win was legitimate.

With Democrats preparing to try to put Trump effectively back on the ballot in next year’s midterms, we can expect to hear a lot more House Republicans being pressed to explain whether their votes on Jan. 6 amounted to an attempted overturning of Biden’s 2020 victory.

McCarthy is hardly the only one getting pushed for clarification. Rep. Ted Budd (R-N.C.), who’s seeking an open Senate seat next year, voted against certifying both the Arizona and Pennsylvania results. He wrote later in January that “this was never about overturning the election result, it was about forcing a discussion that millions of Americans wanted us to have.” He told The Associated Press last month that Biden “won the vote on Jan. 6, and I think he is the legitimate president.”

GOP Rep. Lee Zeldin, who’s running for governor in his home state of New York, offered a sharper rejoinder when our colleagues at Playbook tried to pin him down as to whether Biden’s victory was legitimate. Zeldin also voted against certification in Arizona and Pennsylvania. Ultimately, Zeldin concurred with the verb “won” to describe Biden’s victory.

Expect more questions like these: What did Liz Cheney say about Trump’s 2020 defeat that was inaccurate? Republicans may have set a trap for themselves by removing Cheney that will force them — contrary to McCarthy’s hopes — to look backward as often as forward during their campaign to retake the House.

Welcome to POLITICO Nightly. Reach out with news, tips and ideas for us at eschor@politico.com and rrayasam@politico.com, or on Twitter at @eschor and @renurayasam.

 

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FROM THE HEALTH DESK

THE SOFT SELL FOR HARD (VAX) NOS — A free beer in New Jersey. Free tickets to Yankees and Mets games. A $100 savings bond for anyone between 16 and 35 in West Virginia. One hundred dollars for state employees in Maryland. These are just a handful of the incentives offered by cities, states and companies for people who get the Covid vaccine.

The White House Covid response team has said it’s exploring the idea of incentives, working with businesses like grocery stores, retailers and sports leagues to offer special discounts and promotions for people who roll up their sleeves.

With almost 50 percent of the U.S. population partially vaccinated, governments are starting to turn attention to a group Ken Resnicow, a professor of health behavior at the University of Michigan’s School of Public Health, calls the “hard nos.”

And it’s possible that incentives like these could actually make this group less likely to get a shot, Resnicow told Nightly’s Myah Ward.

“There’s a large concentration of a certain demographic, white, evangelical, male Republicans — we know for that subgroup, who’s the highest ‘hard no’ group in America, that for them, this is an issue of freedom, not feeling coerced, asserting their independence, avoiding feeling controlled,” he said.

In a UCLA survey last week , 15 percent of respondents said they would be less likely to get a vaccine if offered $100. The incentives are still worth it: A larger number — 34 percent in the study — said they would be encouraged by a cash offer.

But there’s a different way to target those that might be turned off by the incentive, Resnicow said. He envisions a tailored incentive structure that gives people choices: Do you want an incentive to get vaccinated? What might it be? How should the incentive be distributed?

For example, if the incentive were a cash offer, you could give people the option to take the money or instead choose to give it to an organization on a list of charities.

This approach would be difficult to implement on the federal level, Resnicow said, but counties and states could more easily survey their populations to determine what incentives and what approach would be most effective for their demographics. “That we can do relatively quickly,” he said.

Instead of incentives, tactics like motivational interviewing could be used to persuade the hard-no resisters without making them feel “threatened,” Resnicow said.

“In motivational interviewing, if you tell me you’re not going to quit smoking or you’re not going to stop drinking ... we try to reflect that back without judgment,” he said.

The second principle behaviorists apply in motivational interviewing is affirmation.

“We want to be able to create a connection,” Resnicow said. “You could say to someone who’s a high hard no: ‘You care about your health. You’ve researched a lot. You’ve thought about this, you really don’t think this is best for you and your family.’”

Resnicow and his team at the University of Michigan trained providers at federally qualified health centers in the state to use these techniques. The university also just received two federal grants to train church members as vaccine navigators in their communities.

WHAT'D I MISS?

— Russian spy unit suspected of directed-energy attacks on U.S. personnel: U.S. officials suspect that the GRU, Russia’s military intelligence unit, may be behind alleged attacks that are causing mysterious health issues among U.S. government personnel across the world, according to three current and former officials with direct knowledge of the discussions.

Nightly video player on Colonial pipeline cyberattack

— Colonial Pipeline eyes restart this week: The Colonial Pipeline could be restarted by the end of this week after the cyberattack that forced the shutdown of the main gasoline supply line to the East Coast on Friday, the company said today — a development that could ease concerns about spiking fuel prices. The pipeline company said it was restarting operations slowly “in a phased approach” for the 5,500-mile pipeline that delivers nearly half of the gasoline, diesel and jet fuel to the East Coast from the oil refinery hub near Houston.

— FDA authorizes Pfizer vaccine for kids 12 to 15: The FDA said Pfizer’s coronavirus vaccine can be given to kids 12 to 15 years old — making it the first shot available for Americans younger than 16.

— Cuomo says New York public colleges will require students to get vaccines: New York Gov. Andrew Cuomo announced today that the State University of New York and the City University of New York will require Covid-19 vaccinations for students returning this fall. About 394,000 undergrads and graduate students are enrolled in the SUNY system. CUNY serves about 274,000 students on campuses in all five New York City boroughs.

ON THE HILL

BEGINNING OF THE END FOR CHENEY — Earlier this year, McCarthy stood by Cheney’s side as she faced an unsuccessful attempt to strip her of her leadership position after voting to impeach Trump. Now, months later, McCarthy and his allies say she’s gotta go. In the latest POLITICO Dispatch, Congress reporter Olivia Beavers dives into what changed.

Play audio

Listen to the latest POLITICO Dispatch podcast

AROUND THE WORLD

AS MIDEAST CRISIS ESCALATES, BIDEN QUIET — Biden and his aides have signaled that they believe stepping back from the Israeli-Palestinian conflict to focus on more direct threats to America is in the U.S. national interest. But walking away may not be in Biden’s political interest, Nahal Toosi writes.

Weeks of tensions between Israelis and Palestinians over access to holy sites and the potential eviction of several Palestinian families from east Jerusalem exploded today, leaving more than 300 Palestinians hurt, according to media reports. That’s on top of other Palestinians and Israeli security officials hurt in earlier recent clashes.

As the situation spiraled, the Biden administration has publicly weighed in over the past three days with phone calls and official statements, after weeks of private engagement. The recent public moves may have helped nudge Israel into taking steps to defuse tensions, such as delaying the potential evictions and changing the route of a Jerusalem Day parade of nationalist Israelis today.

But activists, analysts and several of Biden’s fellow Democrats in Congress — including progressive favorites Sen. Elizabeth Warren and Rep. Alexandria Ocasio-Cortez — say the administration should do more. Some said the public reaction so far has been too little, too late, too quiet and too equivocal for a crisis that has been brewing for weeks — and of which the administration had ample warning. Israeli officials, meanwhile, defended their government, even to the point where Israel’s ambassador to the United States accused a U.S. lawmaker of Arab descent of stoking terror.

NIGHTLY NUMBER

$75.7 billion

The amount California expects in budget surplus , despite a year of pandemic closures. The surplus projection prompted Gov. Gavin Newsom today to propose sending cash back to residents as he faces a recall election.

 

JOIN THURSDAY FOR A CONVERSATION ON TRANSGENDER POLITICIANS: More transgender people got elected to office at all levels across the country in 2020, in both blue and red states – and that number is likely to continue to grow. During the last year, constituents across America elected six transgender candidates at the state level as transgender rights gain more attention across the country. Join POLITICO Nightly: Daytime Edition for a conversation featuring transgender elected officials as they discuss their experiences running for and serving in public office. REGISTER HERE.

 
 
PARTING WORDS

SUMMERING IN BEDMINSTER — A pro-Trump super PAC is holding its first fundraising event on May 22 at the former president’s Bedminster golf club, according to two people familiar with the planning.

The event will benefit Make America Great Again Action, a super PAC spearheaded by former Trump campaign manager Corey Lewandowski. Trump is expected to attend the event, which will include reception and a dinner. The minimum price for entry is $250,000.

Trump tapped Lewandowki earlier this year to oversee the super PAC as part of his post-White House political operation, Alex Isenstadt writes. It’s the second big money group Trump has formed. Shortly after the election, he launched Save America PAC, a leadership PAC that has raised tens of millions of dollars.

The event will be the first fundraiser at Bedminister since Trump left the White House. The former president is expected to spend the summer season at the golf club instead of his Mar-a-Lago estate in South Florida.

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RSN: FOCUS: Keeanga-Yamahtta Taylor | The Emerging Movement for Police and Prison Abolition

 

 

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FOCUS: Keeanga-Yamahtta Taylor | The Emerging Movement for Police and Prison Abolition
'I am looking to abolish what I consider to be death-making institutions, which are policing, imprisonment, sentencing, and surveillance,' the activist Mariame Kaba said. (photo: Gioncarlo Valentine/New Yorker)
Keeanga-Yamahtta Taylor, The New Yorker
Excerpt: "Mariame Kaba, a New York City-based activist and organizer, is at the center of an effort to 'build up another world.'"

he murder of George Floyd last spring provoked an unprecedented outpouring of protests, and a rare national reckoning with both racism and police violence. Public officials across the country pledged police reform. On April 20th, Derek Chauvin, the officer who knelt on Floyd’s neck for more than nine minutes, was found guilty of murder. It is rare for police to be prosecuted, let alone punished. I remember my incredulous reaction, in 1992, when my mother called to tell me that the four police officers who beat Rodney King, in Los Angeles, were found not guilty. I remember, in the summer of 2013, being at a Chicago restaurant, having dinner with my wife, and feeling the numbing shock of seeing in real time, on television, George Zimmerman acquitted for the murder of Trayvon Martin. We left the restaurant to join a protest downtown, crossing the street to catch the train. When I walked through the turnstile, a Black woman wearing the uniform of the Chicago Transit Authority looked at me with tears in her eyes, and mouthed, “They let him get away with it.” For most ordinary African-Americans who have watched helplessly, for years, as police act with violent impunity in their communities, the conviction of Chauvin feels like justice long delayed. For Floyd’s family, the verdict came as a relief. Philonise Floyd said that the conviction “makes us happier knowing that his life, it mattered, and he didn’t die in vain.”

In a certain sense, the trial of Chauvin has been viewed as a piece of a national reform strategy. There is a hope that his conviction will serve as evidence that police do not operate above the law and that they can be subjected to its punishments. But if it takes tens of millions of people marching, and an extraordinary recording capturing Chauvin’s cool torpor as Floyd’s life left his body, to secure some measure of legal accountability for the police, then what does this conviction mean for the transformation of American policing? In effect, Chauvin had to be convicted for it to remain even remotely credible that, in the United States, the law protects the rights of African-Americans. Pursuing such an outcome allowed Chauvin’s employers and supervisors to disavow him, describing him as a rogue cop who had abandoned his training. “Policing is a noble profession,” the prosecutor Steven Schleicher said at the trial. “Make no mistake, this is not a prosecution of the police—it is a prosecution of the defendant. And there’s nothing worse for good police than bad police.”

Days into the protracted spectacle of the Chauvin trial, the police killing of an unarmed twenty-year-old Black man, Daunte Wright, ten miles north of Minneapolis, in the suburb of Brooklyn Center, sparked fresh protests. The details of that latest outrage bore all the markings of the sanguinary and absurd cycle of racist police violence. Consider that police stopped Wright’s car because of some minor technicality often used a pretext for racial profiling, that they threatened him with arrest because of an existing warrant, and that, in the most tragic turn of events, the officer who killed Wright claimed to confuse her Taser with her gun. Within hours of his murder, the chief of police and the officer who pulled the trigger, Kim Potter, had resigned their jobs, and Potter was subsequently arrested for second-degree manslaughter. The quick resignation and arrest are other indications that things are not quite the same regarding the police, but nothing that led to the confrontation and the ultimately death of Wright has been undone.

Indeed, as the high-stakes trial of Chauvin was unfolding, the news was roiled by the release of body-camera footage showing a Black soldier being pepper-sprayed during a routine traffic stop in Virginia, followed by the release of body-camera footage documenting the police shooting, in Chicago, of thirteen-year-old Adam Toledo, his empty hands in the air. Chicago officials initially claimed that Toledo had an “armed confrontation” with the officer who shot him. Misleading comments from Mayor Lori Lightfoot and others revived memories of the murder of seventeen-year-old Laquan McDonald, seven years earlier. McDonald was shot sixteen times by a Chicago cop, Jason Van Dyke, who claimed that the teen-ager attacked him with a knife. Subsequent release of dashboard-camera footage showed McDonald walking away from the police as Van Dyke unleashed a fusillade of bullets in his direction. The revelations surrounding McDonald’s murder exposed a coverup that stretched high into Chicago’s political leadership, effectively ending the then mayor Rahm Emanuel’s political career there. The killing of McDonald was also supposed to usher in a new period of police reform in a city long dogged by scandals and crises of police racism, corruption, and brutality. Jason Van Dyke was also convicted of murder, but the controversy surrounding the death of Adam Toledo shows that the Chicago Police Department remains far from reformed.

Minutes before the verdict in the Chauvin trial was revealed, a white police officer in Columbus, Ohio, shot a Black sixteen-year-old, Ma’Khia Bryant, four times in the chest, killing her. Bryant was wielding a knife and threatening to stab another girl when she was shot, but the officer’s default to shooting and Bryant’s resulting death quickly dashed any hopes that the guilty verdict in Minneapolis indicated a turning point in American policing. Since then, new cases involving police shootings of unarmed Black men have surfaced in North Carolina and Virginia.

The continuation of police abuse has reaffirmed the calls of some activists for an end to policing as we know it; for others, it has confirmed that the institution of policing should be abolished completely. In the past year or two, the propositions of defunding or abolishing police and prisons has travelled from incarcerated-activist networks and academic conferences and scholarship into mainstream conversations. Of course, this doesn’t mean that these politics have become mainstream, but the persistence of police violence disproportionately harming Black communities has pushed far more people to contemplate radical proposals for dealing with issues of harm and safety.

One Black woman who has been at the center of these conversations is Mariame Kaba, an educator and organizer who is based in New York City. Kaba fund-raised for large-scale mutual-aid operations as the impact of COVID-19 began to set in and the lack of public provisions threatened hunger, homelessness, and illness for untold numbers. She is also known for helping to organize a successful campaign to award reparations to Black men who survived torture orchestrated by the former Chicago police commander Jon Burge. Those reparations include a five-and-a-half-million-dollar compensation fund for the victims and their families, waived tuition at the City Colleges of Chicago, a mandatory curriculum for Chicago public schools about the police torture, and a public memorial. It was an unprecedented campaign and outcome, which mirrored the professed values of the growing abolitionist movement: repair and restoration. Kaba and her fellow-activists were less interested in prosecuting the offending police officers than in developing initiatives that could repair the harms done by the Chicago Police Department.

Many were introduced to Kaba and her work through her blog, Prison Culture, which she began, in 2010, as a way to talk about her organizing projects and to educate and engage with a small public about the consequences of prevailing law-and-order politics in the United States. Kaba writes in Prison Culture about the culture of punishment that has functioned as a guiding principle in American jurisprudence. She also shares movement reports, articles published elsewhere, poems from other writers, and lots of visual art. When I spoke to Kaba recently, she told me, “I am not interested in writing. I am an organizer who writes.” But, as an organizer, she writes quite a bit, and, in February, she published a book, “We Do This ’Til We Free Us: Abolitionist Organizing and Transforming Justice,” an eclectic collection of articles, interviews, speeches, short pieces co-written with some of Kaba’s political collaborators, and more, edited by the sociologist Tamara K. Nopper.

The book, which débuted on the Times best-seller list, offers an entry point into the world of abolitionist politics, beginning with an essay titled “So You’re Thinking about Becoming an Abolitionist.” It contains several basic but profound observations: “Increasing rates of incarceration have a minimal impact on crime rates. Moreover, crime and harm are not synonymous. All that is criminalized isn’t harmful, and all harm isn’t necessarily criminalized.” If there is a mismatch between punishment and crime, and crime and harm, then what is the intent of the criminal-justice system and the police it employs? Kaba refers to the “criminal punishment system” to emphasize that justice in the United States means a promise of retribution much more than an effort to understand why an infraction has occurred. She writes, “If we want to reduce (or end) sexual and gendered violence, putting a few perpetrators in prison does little to stop the many other perpetrators. It does nothing to change a culture that makes this harm imaginable, to hold the individual perpetrator accountable, to support their transformation, or to meet the needs of the survivors.” When we spoke, Kaba told me, “I am looking to abolish what I consider to be death-making institutions, which are policing, imprisonment, sentencing, and surveillance. And what I want is to basically build up another world that is rooted in collective wellness, safety, and investment in the things that would actually bring those things about.”

Kaba is the daughter of West African immigrants who came to the United States in the sixties, her mother from Côte d’Ivoire and her father from Guinea. Her father completed graduate studies, in economics, at Columbia before accepting a job at the United Nations. Kaba, born in 1971, came of age in the racial tumult of nineteen-eighties New York City. She recalled “going to school on the subway, and all the sudden seeing houseless people in the subway. . . . It had a lot to do with deinstitutionalization, as well as the crack epidemic, as well as the AIDS epidemic, as well as all these things piling onto each other at the same time.”

In our conversation and in her book, she made note of the police killing of Michael Stewart as formative to her own political awakening. On September 15, 1983, Stewart, a twenty-five-year-old African-American artist, was arrested for graffitiing the subway. Transit police beat and hog-tied him; he never regained consciousness. Nearly two years later, an all-white jury acquitted six police officers accused of murdering Stewart. On October 29, 1984, the sixty-seven-year-old Eleanor Bumpurs was shot and killed by police who were assisting in her eviction from public housing in the Bronx. Bumpurs suffered from mental illness, claiming that Ronald Reagan had come through the walls of her home, and she had barricaded herself inside her apartment. As police broke through the front door, Bumpers, wielding a knife, was shot twice, in the hand and the chest. The cop who shot Bumpurs was eventually acquitted of manslaughter charges. Both cases received national attention and inspired grassroots organizing and protest. Kaba notes that, while she was drawn into action to protest the killing of Stewart, she was not compelled in the same way by the activism surrounding the killing of Bumpurs. She writes, “I remember very clearly that she was killed. I remember that people were organizing against her killing. I don’t remember organizing against it, because I thought very much that the killing of Black men was the main thing we were fighting to end. I didn’t see myself so much as a woman or a girl. In terms of my own identity, my gender didn’t figure in the way that my race did.”

This had changed by the time Kaba left college and returned to New York City to work with survivors of domestic violence. She was befuddled that many of the women she was working with did not want to call the police on their partners. Kaba said, “Then I started asking people questions like, ‘Why don’t you want to go to the police?’ And people would look at me, like, ‘What are you talking about? Why wouldn’t I go to the cops? Do you not see who I am? The cops don’t keep me safe.’ And so I slowly came to consciousness.” In her book, Kaba writes, “What happens when you define policing as actually an entire system of harassment, violence, and surveillance that keeps oppressive gender and racial hierarchies in place? When that’s your definition of policing, then your whole frame shifts. And it also forces you to stop talking about it as though it’s an issue of individuals, forces you to focus on the systemic structural issues to be addressed in order for this to happen.”

There is no definitive beginning point for prison-abolition politics, but it is clearly connected to a turn, beginning in the sixties, in American imprisonment, in which it went from a method, in part, of rehabilitation to one of control or punishment. During the civil-rights movement, police were the shock troops for the massive resistance of the white political establishment in the American South. By the mid-sixties, policing and the criminal-justice system were being retrofitted as a response to a growing insurgency in Black urban communities. By the seventies, they were being used to contain and control both Black radicals and Black prisoners. The scholar and activist Angela Y. Davis may be the best-known prison abolitionist in the United States today. But, in 1972, she was facing charges of kidnapping, murder, and conspiracy, after guns registered to her were used by the seventeen-year-old Jonathan Jackson, in a botched attempt to free his brother, the Black radical George Jackson, from Soledad prison.

Davis had become a leader of George Jackson’s defense committee and had developed a close relationship with him. As a result of their collaboration, and of Davis’s experience of spending sixteen months in jail before her acquittal, she devoted her political energies to prisoners’ rights and eventually to prison abolition. In an interview that she gave while awaiting the outcome of her trial, Davis said, “We simply took it upon ourselves at first to defend George Jackson, John Clutchette, and Fleeta Drumgo”—the radicals known as the Soledad Brothers. “But we later realized that the question was much broader than that. It wasn’t simply a matter of three individuals who were being subject to the repressive forces of the penal system. It was the system itself that had to be attacked. It was the system itself that had to be abolished.”

In 1995, the radical theorist Mike Davis wrote a cover story for The Nation describing a new “prison-industrial complex” being established in California, with no pretense that the exponential growth of prisons was tied to the rise and fall of crime. Indeed, according to the scholar and activist Ruth Wilson Gilmore, in her pathbreaking book “Golden Gulag: Prisons, Surplus, Crisis, and Opposition in Globalizing California,” even though the crime rate peaked in 1980, between 1984 and the early two-thousands, California “completed twenty-three major new prisons,” at a cost of two hundred and eighty to three hundred and fifty million dollars each. By contrast, the state had built only twelve prisons between 1852 and 1964. Bodies were necessary to justify the rapid growth of the prison sector, and the Crime Bill of 1994, along with California’s three-strikes legislation, passed that same year, provided them. Gilmore writes that “the California state prison population grew nearly 500 percent between 1982 and 2000.” The three-strikes law, which mandated twenty-five-years-to-life sentences for a third felony, had an especially severe effect on Black and Latinx communities. Mike Davis reported that, during the first six months of prosecutions under the new law, “African-Americans made up fifty-seven percent of the ‘three strikes’ filings in L.A. County,” even though they made up only ten per cent of the state population. This was seventeen times higher than the rate at which whites were being charged under the new law, even though white men were responsible for “at least sixty percent of all the rape, robberies, and assaults in the state.”

The three-strikes law was an accelerant to what would come to be called “mass incarceration,” but it was also the makings of a new movement against prisons and against the means and methods by which they became populated—namely, policing. In 1997, in Berkeley, Davis, Gilmore, and others formed the organizing group Critical Resistance, which brought together activists, the formerly incarcerated, and academics to “build an international movement to end the prison industrial complex by challenging the belief that caging and controlling people make us safe.” Ten years later, Gilmore published “Golden Gulag,” which she describes as the culmination of research projects undertaken with Black mothers of incarcerated persons in California state prisons. She wrote, “What we learned twice over was this: the laws had written into the penal code breathtakingly cruel twists in the meaning and practice of justice.” This produced new questions, extending far beyond the passage of new laws. The mothers, along with Gilmore, asked, “Why prisons? Why now? Why for so many people—especially people of color? And why were they located so far from prisoner’s homes?” In this sense, although academics have been important to formulating the movement’s arguments, the journey toward abolition is not an academic or intellectual exercise. Instead, it has been gestated within the communities deeply scarred by the disappearing of sons and daughters by the state.

By the end of the first decade of the twenty-first century, the cumulative, devastating effects of twenty years of increasing policing and incarceration—inaugurated by Reagan but abetted by the policies of the Clinton Administration—came into greater focus, as new conversations opened up about structural inequality in the United States. Michelle Alexander’s book “The New Jim Crow,” published in 2010, offered a breakthrough analysis of continued Black inequality as a product of years of policing and imprisonment in Black communities. Kaba identifies the failure to stop the execution of the Georgia death-row inmate Troy Davis, in 2011, as catalyzing the emergence of an abolitionist consciousness among what Elizabeth Alexander has described as the “Trayvon Generation.” Five months after Davis’s execution, Trayvon Martin was killed by George Zimmerman. Kaba noted that “the call, when Trayvon Martin was killed, was to arrest and to prosecute and to convict Zimmerman.” In 2014, after Michael Brown was killed, “the push was to indict Darren Wilson, and for body cameras.” Zimmerman was acquitted, and a grand jury failed to bring charges against Wilson. Kaba said, “And, because so many of these young folks were actually mobilized in the organizing, they could see the futility of the demands that they were making and the limits of those demands, and wanted and were ready to hear something new.”

That generation’s maturation in the world of police reform became apparent last summer, when many young activists and organizers began to embrace a demand that funding for police departments be redistributed to other public agencies and institutions. The demand originated in Minneapolis, where George Floyd was killed, and where the city council briefly committed to defunding the police department. But, Kaba said, it’s important to note that local Black radical organizations—Black Visions Collective, Reclaim the Block, and MPD150—had been campaigning for years to divest from the police department and invest in community groups, battling the police over the city’s budget. She explained, “You’ve already got folks on the ground over there that have had two cycles of budget fights around defunding the police based on divestment. So the part of this people don’t understand is the continuity of these ideas. They don’t just come out of nowhere. People aren’t just yelling stuff randomly. It got picked up nationally because people were, like, ‘This makes sense.’ ”

Although the demand to defund the police may have had its specific origins in Minneapolis, Kaba understands that the growing curiosity about abolitionist politics is rooted in something much broader. She said, “People are frustrated by the way that the welfare state has completely been defunded. People don’t have what they need to survive. And yet the military and prisons keep getting more and more and more.” Contrary to the beliefs of their critics, abolitionists are not impervious to the realities of crime and violence. But they have a fundamental understanding that crime is a manifestation of social deprivation and the reverberating effects of racial discrimination, which locks poor and working-class communities of color out of schooling, meaningful jobs, and other means to keep up with the ever-escalating costs of life in the United States. These problems are not solved by armed agents of the state or by prisons, which sow the seeds of more poverty and alienation, while absorbing billions of dollars that might otherwise be spent on public welfare. The police and prisons aren’t solving these problems: they are a part of the problem.

At its core, abolitionist politics are inspired by the necessity for what Martin Luther King, Jr., described as the “radical reconstruction” of the entirety of U.S. society. They intend to promote systemic thinking instead of our society’s obsession with “personal responsibility.” Derek Chauvin’s conviction was premised on the idea that he was personally responsible for George Floyd’s murder. The emphasis on his accountability distracts from a system of policing that administered his continued employment, even though eighteen complaints had been lodged against him during his nineteen-year career. Moreover, Chauvin was a field-training officer, who had trained two of the other officers who will face trial for participating in Floyd’s murder. Chauvin may be held to account for the killing, but neither the Minneapolis Police Department nor the elected officials charged with overseeing the M.P.D. will be held to account for allowing someone like Chauvin to be on the streets, let alone responsible for training others.

To approach harm systemically is to imagine that, if people’s most critical needs were met, the tensions that arise from deprivation and poverty could be mitigated. And when harm still occurs, because human beings have the propensity to hurt one another, nonlethal responses could attend to it—and also to the reasons for it. To be sure, these are lofty aspirations, but they are no more unrealistic than believing that another study, exposé, commission, firing, or police trial is capable of meeting the desire for change that, last summer, compelled tens of millions of ordinary people to pour into the streets. Indeed, the trial of Derek Chauvin could not even conclude before a Black man was killed at a traffic stop.

Our current criminal-justice system is rooted in the assumption that millions of people require policing, surveillance, containment, prison. It is a dark view of humanity. By contrast, Kaba and others in this emergent movement fervently believe in the capacity of people to change in changed conditions. That is the optimism at the heart of the abolitionist project. As Kaba insists in her book, “The reason I’m struggling through all of this is because I’m a deeply, profoundly hopeful person. Because I know that human beings, with all of our foibles and all the things that are failing, have the capacity to do amazingly beautiful things, too. That gives me the hope to feel like we will, when necessary, do what we need to do.” Abolition is not an all-or-nothing proposition. Even the guiding lights of the movement are embedded in campaigns for short-term reforms that make a difference in daily life. For Kaba, that has meant raising funds for mutual aid during the pandemic and campaigning for reparations in Chicago. For Gilmore, it has meant working with incarcerated people and their families to challenge the building of prisons across California. For Angela Davis, it has meant lending her voice to movements for civil and human rights, from Ferguson to Palestine. The point is to work in solidarity with others toward the world as they wish for it to be. “Hope is a discipline,” Kaba writes. “We must practice it daily.”

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