Showing posts with label COMMUNICATIONS. Show all posts
Showing posts with label COMMUNICATIONS. Show all posts

Thursday, April 28, 2022

CC Newsletter 28 April - Rouble Gains, Euro Falls As Russia Cuts Gas Supplies To Bulgaria and Poland

 

Dear Friend,

The euro plummeted to a five-year low against the US dollar during Wednesday’s trading, amid heightened fears of a possible energy crisis and an economic slowdown in Europe. Russia halted gas supplies to Bulgaria and Poland for rejecting its demand for payment in roubles, taking direct aim at European economies in its toughest retaliation so far against international sanctions over Moscow’s actions in Ukraine.

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Editor
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Rouble Gains, Euro Falls  As Russia Cuts Gas Supplies To Bulgaria and Poland
by Countercurrents Collective


The euro plummeted to a five-year low against the US dollar during Wednesday’s trading, amid heightened fears of a possible energy crisis and an economic slowdown in Europe.

Media reports from Europe said:

As of 11:01am GMT, the euro/dollar exchange rate was down to $1.061 from the previous closing level of $1.0636. Earlier in the day’s trading, the index fell to $1.0586, dropping below $1.06 for the first time since April 2017.

The euro weakened further after Russian energy giant Gazprom cut off gas supplies to Poland and Bulgaria over their refusal to pay in rubles, leading to uncertainty about the bloc’s energy security.

In March, Russian President Vladimir Putin announced that payments for natural gas supplies to the European Union and other countries that had imposed sanctions on Russia, were to be made in the Russian currency. The new payment mechanism has now been implemented, the Kremlin announced on Tuesday.

Rouble Vs Euro In Moscow

A Reuters report said on April 27, 2022:

The rouble soared to a more than two-year high against the euro in Moscow trade on Wednesday, supported by existing capital controls and upcoming income tax payments, after Russia upped the ante in a gas dispute with Europe.

Russia halted gas supplies to Bulgaria and Poland for rejecting its demand for payment in roubles, taking direct aim at European economies in its toughest retaliation so far against international sanctions over Moscow’s actions in Ukraine.

By 1418 GMT, the rouble had gained 1.8% to trade at 75.43 versus the euro, its strongest since early March 2020.

It was 1.1% stronger against the dollar at 72.75.

The suspension of gas supplies to a number of European countries could exacerbate geopolitical tensions and further worsen relations with Europe, negatively impacting sentiment, Veles Capital said in a note.

Promsvyazbank analysts said corporate income taxes due on Thursday could deter the greenback from strengthening significantly against the rouble.

The market is also looking ahead to Friday’s rate decision. The central bank is widely expected to cut its key interest rate by 200 basis points to 15% as it tries to stimulate more lending in the economy in the face of high inflation, a Reuters poll showed.

Lower rates support the economy through cheaper lending but can also fan inflation and make the rouble more vulnerable to external shocks.

Trading activity remains subdued and somewhat erratic compared with levels seen before Feb. 24, when Moscow sent tens of thousands of troops into Ukraine. On the interbank market, the rouble was weaker: banks offered to buy dollars for 74.15 roubles and were selling them for 74.57.

The Reuters report said:

Russian President Vladimir Putin said Russia had withstood the impact of sanctions, but an economy ministry document seen by Reuters on Wednesday showed it expects gross domestic product to shrink by 12.4% in its most conservative scenario, suggesting that sanctions pressure is taking its toll.

European Gas Prices Soar After Supply Disruption

Other media reports said:

Natural gas prices in Europe skyrocketed on Wednesday after Poland and Bulgaria were hit by a supply freeze from Russia in response to the countries’ refusal to pay for deliveries in rubles.

May futures on the Netherlands-based TTF trading hub climbed to $1,374 per 1,000 cubic meters on Wednesday morning, or nearly $125 per megawatt-hour in household terms, according to data from London’s ICE exchange.

Russian state energy giant and major gas exporter Gazprom said earlier on Wednesday it had completely halted gas flows to Bulgaria and Poland after the two countries failed to pay for April supplies in the Russian currency. According to Gazprom, the suspension will remain in force until payment is received in rubles.

Russia demanded in March that its natural gas exports to “unfriendly” countries be paid for in rubles, as Western sanctions over the conflict in Ukraine severely restricted Moscow’s ability to conduct transactions in dollars and euros. Most EU countries refused to accept the terms, leading to concerns that Russian supplies would be halted from April 20, when contract payments were due. Among EU member states, so far only Austria and Hungary have agreed to pay for Russian gas in rubles, with Germany indicating it could be a possibility.

 


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The Dollar and Delusional Assumptions about Sanctions against Russia
by Jon Kofas


Sanctions are a form of warfare, and few would deny that we have moved into a new era of economic warfare with sanctions, led by the US, have become the norm, rather than the exception. This was the conclusion recently of the pro-Western World Economic Forum. If there is general agreement that sanctions are a form of warfare, and not selectively, but regardless of who imposes them and for whatever reason, the next question is the cost-benefit ratio on the country or countries imposing them.

Clearly, the desired goal is to use economic sanction as leverage, although there is an appreciation of their impact on the general population, rather the elite of the targeted nation. From the Cuban Revolution, to the Iranian Revolution, and to Russia’s invasion of Ukraine, history has shown that sanction do not yield the desired goal. When imposed on countries like China, economic sanctions have shown to cause far greater damage to those imposing them than on the targeted country. Assuming that heads of state are well aware of this reality, why go the route of economic sanctions, only to suffer the detrimental consequences?

The combination of ideology, power status, the mythology/pathology of “greatness”, even when time has diluted such “greatness”, revenge at any cost, desperation owing to lack of alternative paths, and, of course, delusional thinking of which it is always in abundance on the part of the political and business elite, merely because they embrace the fallacy of the eternal sameness against the harsh reality of constant change combined with the other reality of the unpredictability on the part of the sanctioned party. Just as Russian is not what it was in 1949 when it successfully tested the first atomic bomb, and simultaneously Mao’s revolution succeeded in China, neither is the US the same as the world’s hegemonic superpower with the dollar as the world’s preeminent currency.

When Biden announced the massive US-led sanctions against Russia, US and European officials as well as Western analysts were predicting the complete collapse of the Russian currency now linked to gold; the quick bankruptcy of the Russian state agencies owing to defaults, followed by an economic depression and presumably the Kremlin’s decision to leave Ukraine in humiliation. At the same time, US-Western analysts expected an international rush to buy dollars, thereby strengthening the US reserve currency.

The above scenario was around the end of February when the euro-dollar exchange rate just $1.13-1.14 to one euro. On 28 April the dollar-euro rate stands at $1.05, representing a significant drop against a currency itself in trouble because of the Russian sanctions. More significant, a number of private financial institutions as well as the IMF which monitors currencies globally, have concluded that the dollar is headed for continued decline. Saudi Arabia among other countries have already announced that they are transitioning out of the dollar as the most reliable reserve currency. The US-NATO sanctions regime which is in essence a reaffirmation of economic bloc trading in the absence of their ability to compete with China, regardless of what has taken place with Russia, demonstrates that the West is undermining the Western neoliberal model from within, using the Russian war as a pretext in a desperate attempt to retain core status in the world economy.

The US-NATO plan to weaken Russia militarily, thereby sending a message to China about Taiwan, rather than to pursue a diplomatic solution will hasten and deepen global economic recession, and by default strengthen China despite its own supply chain problems because of an austere COVID-19 lock down policy. Rhetoric aside, the Russian currency has stabilized. GAZPROM has already compelled a number of European countries and companies to pay in rubles for natural gas. And the idea that a war of attrition will only hurt Russia has proved delusional so far, and we are still early in a conflict that the US wants to be drawn out.

The idea that a military solution will favor the US-NATO bloc and result in the demise of Russia is another leap into the murky realm of delusional thinking, considering that autocratic Putin is more determined and far more capable of doing damage to Europe than NATO can inflict on Russia, unless the West has resolve to put an end to the continent. This is not to suggest that the Kremlin’s delusions are less imperialistic, less militaristic and more ethical than those of the US-NATO coalition. If China never existed, and if more than two dozen countries of the 195 in the world were taking part in US-led sanctions, US-NATO sanctions would not be as delusional, though they would still not be nearly as effective as policy makers assume.

Jon V. Kofas, Ph.D. – Retired university professor of history – author of ten academic books and two dozens scholarly articles. Specializing in International Political economy, Kofas has taught courses and written on US diplomatic history, and the roles of the World Bank and IMF in the world.


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Communication and Capitalism
by Thomas Klikauer and Meg Young


Many people would quite correctly argue that the conceptual pair of communication and capitalism are more about capitalism than communication and the media. While the imperatives of capitalism carry on, the requirements of corporate media become ever more determining.

More and more, the media – print, TV, online, etc. – define our lives from working (including working from home) to shopping (advertisements, marketing, online shopping, etc.) and virtually everything between work and consuming.

The pathological imperatives of capitalism become even more evident when looking at communication and capitalism from the standpoint of the Frankfurt School’s of critical theory. Such a view is mostly based on the German philosopher pair of Max Horkheimer and Theodor Adorno.

But, also on Herbert Marcuse’s, seminal masterpiece One-Dimensional Man and not to forget Jürgen Habermas’ Transformation of the Public Sphere, and somewhat less: Axel Honneth’s theory of recognition.

In any case, communication shouldn’t be viewed from a media-oriented standpoint only, as traditional media studies like to do. Instead, communication needs to be seen from a society and even through a capitalism-oriented approach.

On this, one might argue that communication is the social process of symbolic interaction through which various actors come together, entering into a communicative relationship in the production and use of objects to create meaning. This takes place less in the sphere of the state and more in the sphere of society.

German philosopher Hegel was one of the first to separate the state from civil society in a systematic and philosophical way. Overall, Hegel sees modernity taking place in three different spheres:

  • firstly, there is the sphere of the modern state (bureaucracy, administration, police, army, government, etc.);
  • next, there is the sphere of the economy as outlined by Adam Smith, and even more so by Karl Marx – often neglecting the role of the media in modern capitalism; and finally,
  • there is the sphere of what we might call culture. On that, Adorno and Horkheimer‘s Culture Industry: Enlightenment as Mass Deception remains a key text.

One of the first philosophical illuminations on our ability to develop culture and communication dates back to the most recognized Greek philosopher – apart from Socrates and Plato – Aristotle. Aristotle once noted that man alone among the animals has speech. In other words, animals do not speak.

Currently, there are about eleven theories seeking to explain why us? Why is it that only we – human beings – can speak? Until today, Aristotle’s assessment remains correct – human beings are the only ones who speak. And, this has positives and negatives.

Perhaps one of the key pathologies of human communication occurs when capitalism’s culture industry advances the systematic promotion of positive thinking – including a positive attitude towards capitalism.

Simultaneously, the culture industry delivers a concerted attack on transcendent and critical notions. This seeks to reduce resistance against capitalism. In short, the cultural industry sustains capitalism’s status quo.

At the same time, it is trying to eliminate any real alternatives to the status quo. Critique that is system-stabilizing is admitted, incorporated, and even welcomed. System-supportive critique is generally framed as critique to imply there is no critique seeking to overcome capitalism. System-supportive critique refines capitalism rather than challenges it.

On forms of communication that are also welcomed by capitalism, a typology of five versions of communication emerge: 1) verbal communication, such as spoken language; 2) non-verbal communication, such as body language and gestures; 3) amplificatory communication, such as TV and radio; 4) storage communication, such as seals, coins, etc.; and, 5) alternative communication, such as democratic media and free radio.

With the emergence of the Internet, one perhaps finds Zoom in the first box, YouTube in the second category, Twitter in the third, CD-ROM and Cloud servers in the fourth, and Facebook and WhatsApp in the fifth category.

Neither the rise of the Internet nor the move from manufacturing to the service and knowledge industry has changed the fundamentals of capitalism. The aforementioned philosopher Adorno reminds us that large sections of the Internet and media production still takes place for the sake of profit.

Slowly but surely, capitalism’s profit imperative – including its adjacent forms of communication – infiltrates societies. The attack of the sphere of capitalist production on the sphere of society is an element that largely defines huge areas of communication under capitalism. Much of this impacts on what German philosopher Husserl (1936) calls the Lifeworld.

For Habermas, the attacks of capitalism on human society has led to the Colonization of the Lifeworld. Originally, i.e. at the dawn of modernity, Habermas’ public sphere was a sphere that used to serve three key functions:

  • the public sphere is the realm for the formation of public opinion;
  • in a true public sphere, all citizens have access; and,
  • the public sphere enables political debate about matters of general interest in an unrestricted fashion underwriting key human rights such as, for example, freedom of assembly, freedom of association, and freedom of expression and publication of opinions.

Yet, today’s public sphere remains under sustained attack from at least five angles: 1) media concentration; 2) commercialized and tabloidized content; 3) power inequalities that underwrite the disempowerment of alternative voices; 4) private media ownership; and finally, 5) capitalism’s inevitable for-profit and “advertising-equals-revenue-and-profits” logics. To a large degree, these five elements shape how people experience mass media and communication.

Of course, like all systems of domination, capitalism depends on the production and dissemination of system-supportive ideologies. In that, ideologies serve three key functions: virtually all ideologies seek to eliminate contradictions such as, for example, from between a demand for high wages to sustain consumer capitalism set against a company’s interest in reducing wages as these are mere costs to a business.

Secondly, many ideologies serve to sustain capitalism’s system of domination – Hegel called this master and slave; and finally, ideologies seek to reduce or, preferably, eliminate – as much as possible – any moves into the direction of human emancipation from capitalism.

Most importantly, any ideology that stabilizes power asymmetry also – and always – sustains the rule of someone over others. In doing so, ideologies seek to naturalize domination and exploitation by making them appear natural. Ideologies communicate – for example, ideals like: that is the way it is; that’s how the world works; it has always been like that, etc.

It makes domination, poverty, global environmental destruction, and the pathologies of capitalism appear normal, neutral, and even natural. Beyond all that, many ideologies can serve two additional functions: justification and concealment. Ideology justifies capitalism by making it appear to be a just and even legitimate.

Simultaneously, concealing pathologies from slavery to child labor and from mindless consumerism to global environmental vandalism can easily be concealed by focusing on, for example, one actor slapping another one at the Oscars, the Kardashians, etc. This can even reduce interest in democracy – including attempts to eradicate democracy as seen on the 6th of January 2021.

Despite the rather common myth that – almost inevitably – capitalism will lead to democracy, capitalism can – and has done and continues to do – very well without democracy. On the capitalism-means-democracy myth, one might like to argue that authoritarian capitalism is a particular form of capitalism. In this version, the state is used in a repressive manner to advance the interests of the capitalist class. Worse, authoritarian capitalism also uses corporate media to advance its interest.

In some cases, this has led to what Edward Said describes as Culture and Imperialism. On this, cultural imperialism supports the cultural dominance of US-style capitalists’ mass culture and consumerism throughout the world. Of course, this is inextricably linked to Americanization, McDonaldization, CocaColonization, and Disneyfication, etc. Perhaps Facebookization and Amazonificaton might be added today.

Meanwhile, inside corporate media, the old logics of anything can be said, provided that you can afford to say it and that you have to say it profitably continue to hold sway. Some of the most evil heretics have even said that the freedom of speech boils down to about two-hundred people who own most of the world’s corporate media.

In addition to all that, the anonymity of Facebook, etc. has changed much of the way in which human beings communicate and even relate to one another. On Facebook, Instagram, and others – many things can be said and is indeed said – anonymously. This aids the rise of hate speech and right-wing conspiracy fantasies, such as: no, Angela Merkel is not Hitler’s daughter!

Set against conspiracy fantasies, and our current media and communicative pathologies, one might like to suggest that we return to Habermas‘ Theory of Communicative Action. This focuses on two kinds of communication:

  • there is a strategic and instrumental communication in which communication is used to serve a specific strategy, plan, purpose, or ideology; and
  • there is an un-damaged communication seeking two outcomes: a) communicative action dedicated to reaching a common understanding among people, and b) communicative action dedicated towards consensual, and above all: rebellious social action.

In the instrumental-strategic version of communication, we find concealed strategic actions in the form of unconscious deception, and accidental misinformation. But we also find conscious deceptions in the form of deliberate disinformation, propaganda, and corporate public relations

Today, the ideological media apparatus of capitalism has advanced to such a state, that we can no longer escape its ideological domination. This is Adorno’s Grant Hotel Abyss from which you can checkout anytime but you can never leave. It is an enjoyable and mind-numbing place lavishly furnished with silly entertainment, consumerism, and meaningless distractions. As Adorno once said,

Immovably, they insist on the very ideology which enslaves them.

Thomas Klikauer teaches at the Sydney Graduate School of Management at Western Sydney University, Australia. He has over 770 publications including a book on Media Capitalism.

Meg Young is a Sydney Financial Accountant who enjoys the outdoors, good literature, foreign music and in her spare time – works on her MBA at WSU, Australia.


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Life in the camp under the Zionist occupation
by Dr Salim Nazzal

Dr Salim Nazzal's testimony of life in Beirut during invasion of Lebanon by Israel


It was summer 1982 in the aftermath of the Zionist invasion and the total destruction of the camp by the Zionist planes. For this reason, the camp residents could live in semi-destroyed houses without doors or windows without suffering from severe cold. Therefore, the main concern was that winter would come before reconstructing their homes. I used to hear these expressions of worry from the camp people, afraid of the coming of winter, while they were in this situation.

Until that time, the camp still consisted of rubble blocks scattered here and there, despite the modest efforts of the residents to remove the rubble and minor repairs to some houses. There was no electricity, so the camp was plunged into darkness at night. And when it was dark, no one would move in the camp. The camp looked like a completely deserted place.

Perhaps the description of Sheikh Hammod, who was a cleric in the camp, that the camp is like a cemetery, expresses the reality. We sometimes heard shooting sounds at night, but we did not know their source.

Once, we heard the sound of gunfire at night close to us.

I thought of opening the door to see what was happening, but my mother caught me and prevented me from going out. She was worried about me all the time.

She wanted me to leave the camp, but this was a hard thing to do. I have a moral obligation towards my people and could not leave them in this situation. When I remember my mother now, I feel much pain in my heart. I feel enormous hatred and contempt towards the Zionists criminals who came from their ghettos in Eastern Europe and destroyed our lives, forbidding us to live in our country freely and peacefully.

The most provocative is that the Zionist criminals, unlike all occupants in history, portrayed themselves as victims. They managed to brainwash people in the west that they are so.

One major problem in the camp was that if someone got sick at night, we couldn’t move to take him or her to Doctor Outside the camp. Moving at night meant exposing us to Zionist fire.

The only clinic was the clinic run by the Norwegian medical team, who left after the invasion. There were no medical services left in the camp, neither in regular times nor in emergency cases.

I remember my grandmother’s case, who had severe stomach cramps, but we could not move at night to take her to Abu Issam, a nurse in the camp who functioned like a Doctor in the absence of doctors and proper health care. Abu Issam worked many years a nurse.

He had much experience and indeed got a good reputation among the residents of the camp .In addition, he always kept medicine at home. We gave her some herbs that help the stomach, and we waited until next day and went to Abu Issam, who gave her some medicine.

Once, an accident happened that saddened the whole residents in the camp.

It happened with a young man from the camp named Youssef, a Mongolian type.

Youssef was moving in the camp all time. When he approached the Israeli checkpoint, they shot and killed him one day. Once I saw him in the street. He tried to explain it to me in his way the situation.

So he made his finger the shape of a pistol and aimed it in all directions. Youssef knew that we had fallen under a ruthless occupation. He was trying to express this situation with the movements of his hands.

Youssef’s death was a tragedy because everyone knew his condition. The Zionists kidnapped his life as they kidnapped and still the Palestinian lives. I do not stray from the truth when I say that the word “Zionist” or “Israeli” or “Jew” has become equivalent to death in the Palestinian culture.

All camp residents walked in his funeral, which was an expression of rejection of the occupation. It was a sad funeral. Everyone walked into the funeral knew Youssef. And everyone knew that he might get killed at any time and for no reason.

PS

This is part of my testimony about the situation in Burj Shimali camp under the Zionist invasion to Lebanon in June 1982.  I witnessed all the horror inflicted by Zionists. So I feel it’s a moral obligation to tell the story of those people who lived all this horror to help in revealing the murderous nature of Zionists.

I’m grateful to Mr. Binu and countercurrents for publishing this testimony.

Salim Nazzal is a Palestinian Norwegian researcher, lecturer playwright and poet, wrote more than 17 books such as Perspectives on thought, culture and political sociology, in thought, culture and ideology, the road to Baghdad. Palestine in heart.


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Russian labor market and its prospects for Indians
by Yevgeny Ivanov & Ashish Kumar Singh


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Does Russia need workers?

The labor force in Russia is gradually declining. This indicator reached its peak in 2008-2011. Then the labor market was 76 million people, or 53% of the total population of the country. By 2020 that figure has fallen below 73 million, less than 51% of the total population.

Employees leaving the labor market are moving into the category of state-funded pensioners, increasing the burden on the Pension Fund and the Federal budget. This trend is expected to continue in the medium term.

Together with the growth of life expectancy, this state of affairs becomes a challenge for the government to provide social guarantees. The current situation prompted the country’s leadership to start a reform to gradually increase the retirement age. This will keep experienced workers in the market and redistribute the costs of the Pension Fund. However, due to the specifics of the Russian pension system, the economy needs workers who pay taxes and make monthly contributions to the Pension Fund.

Consequently, the Russian economy in its current form needs at least 70 million workers not only to maintain production, but also to fulfill basic social guarantees.

In 2000-2020, the Russian economy used its labor force almost to the maximum. Over the past 20 years, the unemployment rate in Russia has been steadily declining, except for the crisis years of 2008-2010. Then unemployment reached 8.3% of the entire labor force.

The recent rise in unemployment happened in 2020 under the influence of the covid-19 pandemic. However, the pandemic factor was regarded as temporary. It hit the service sector the hardest – shopping malls, restaurants, nightclubs and cinemas. The immunization of the population and the abolishing of quarantine restrictions stimulate the revival of the economy and its return to pre-pandemic levels.

Labor migration to Russia

In recent years, the countries of the former USSR have served as a source of labor for Russia. In Russia, there is a large influx of migrants from Ukraine, Belarus, Moldova, the states of Central Asia and Transcaucasia.

The largest donor of labor migrants in 2010-2020 are the countries of Central Asia. Since 2000, the population of three republics – Uzbekistan, Tajikistan, Kyrgyzstan and has grown by 10, 3.3 and 1.7 million people. As a percentage, these figures look even more impressive. Uzbekistan and Tajikistan added about 30%, Kyrgyzstan – 25%. After the collapse of the USSR, the economies of Central Asia experienced a decline. The government and private enterprises could not employ the entire workforce. Therefore, young people began to massively go to work in Russia.

Many migrants (mainly from Ukraine and Belarus, as well as ethnic Russians from all the republics of the former USSR) eventually received residence permits and citizenship, replenishing the Russian labor market. The rest are counted as labor migrants. However, since many migrants work semi-legally or illegally, it is difficult to accurately calculate their number. Various estimates for 2017-2019 converged on approximately 10 million people. During the pandemic, this figure dropped to 6-7 million people.

It can be expected that some migrants will return to Russia, while others will look for new destinations. Among the Kyrgyz, for example, Turkey is popular. An exit channel is being formed to the countries of the Middle East – the United Arab Emirates, Qatar, Oman. Educated youth are considering moving to Europe, the US, South Korea, and Japan.

Although Russia retains an advantage in attracting labor from Central Asia, Russia may have to compete for these workers in the foreseeable future. This has already happened with Moldova, whose workforce has shifted to the EU labor market. Another option is to search for alternative donor countries. It is not easy to do due to higher logistics costs and adaptation barriers.

Structure of employment by industry

The most common professions in Russia are driver and salesman. Further – accountants, teachers, loaders, cleaners, security guards and doctors. Many of these professions do not require high qualifications. Overall, unskilled workers make up about 7% of the workforce. Pay in these areas is usually not high, but there are exceptions.

Now in Russia there is a growing demand for engineers and qualified blue-collar workers. At the same time, wages are on the rise. Jobs are becoming more profitable.

Urbanization and renovation of cities continues in Russia. Tens of thousands of migrants work in construction now. The Ministry of Construction and Russian developers are interested in the labor force to keep the business going.

It is worth noting that during the pandemic, some migrants moved from construction to less difficult areas. For example, they became food-delivers and taxi drivers. This exacerbated the shortage of workers in the construction industry.

Finally, there was a stereotype in Russia that migrants were mostly unskilled workers. However, Russia has received many engineers from Ukraine and Belarus, and there are really good opportunities for IT specialists in Russia. Migrants from Central Asia work not only in construction, but also in healthcare. Some of them start their own business.

Labor productivity

In Russia For many years there have been difficulties with labor productivity. OECD calculates this indicator as GDP produced per 1 hour of working time. According to the organization, in 2020 Russia produced $27.7 worth of goods and services per hour, which is slightly better than in Costa Rica and slightly worse than in Chile. Russia is 4 times behind the leading Ireland. Of the post-Soviet countries, Estonia can be singled out, where labor productivity reaches 41.8 dollars. In India, labor productivity does not exceed $10. In general, for OECD countries, this figure is 54 dollars.

Over the past 20 years, Russia has managed to increase labor productivity by 45%. In the 2000s, this became possible thanks to a significant increase in oil and gas prices, which allowed to increase GDP and to stimulate the development of other industries. After the financial crisis of 2008-2010, labor productivity began to grow more slowly. The fall in world prices for hydrocarbons reduced GDP, and then growing sanctions pressure was added to this.

Sanctions from developed economies complicate the import of high-tech equipment to Russia. The modernization of production facilities with the help of imported equipment has also been an important growth driver for Russian enterprises in recent years. The use of modern machine tools and robotization made it possible to reduce the number of employees of enterprises by several times.

The recent major wave of sanctions could significantly slow down the modernization of production. In some cases, a rollback due to the inability to maintain and repair imported equipment is not ruled out. This means that the demand for labor in Russian industry and agriculture will remain quite high. Just keep in mind that in many cases such work will be low-paid.

Of course, Russia will look for all possible solutions. Therefore, on the one hand, the Russian economy will need workers, on the other hand, Russia needs to modernize equipment. The latter is possible with the development of our own machine tool industry and establishing contacts with potential exporters of equipment.

Perspectives for migrants from India

As per the United Nations Department of Economic Affairs about 17 million Indian were living abroad in 2017, it was 7 million in 1990. The number of unskilled migrants was 6, 37, 000 in 2011, which decreased to 3, 91,000 in 2017 as per a report by the Asian Development Bank.   International emigration increases when more people have the access to financial resources to travel abroad and decreases when countries reach upper-middle income status.  Limited or decreasing opportunities in the home country, combined with labor demand abroad causes international migration for about 73% of workers in their host countries as per the ADB report. India’s working age population is increasing by 1.3 million per month, in a stagnated job market creating new challenges for employment.

With the rapid expansion of Gulf countries’ economies, large scale development project started in these countries. Worker from India and other South Asian countries started to migrate there. Between 1990-2017 the number of Indians living in Qatar increased from 2, 738 to 2.2 million. Oman and United Arab Emirates saw increase of Indian population 688% and 622% respectively, whereas in Saudi Arabia and Kuwait Indian population rose by 110% and 78% during 2010-2017.


Within India, southern states like Kerala and Tamil Nadu have been traditional sources of migrant workers to the Middle East and South East Asian countries, however, lately less developed states like Uttar Pradesh and Bihar are taking the lead in sending low-skilled youths overseas.


Emigration from India to Gulf Cooperation Council (GCC- Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates) increased since the 1970s due to the oil boom. Oil boom has attracted both semi-skilled and unskilled labors from India. Most of these workers emigrate mainly for economic betterment and for short period of time. Their economic success motivates other Indian youths to migrate to these countries, which is the reason we see the increase in their number of Indians going to Gulf countries. The remittances sent by these workers help their families come out of poverty as well as boosts economic growth in their parent states. It is not to say that their life in host countries is hassle free, however, given the benefits, this trend has continued for more than three decades.  As compared to their parent states, the sense of security, availability and accessibility of facilities in the host countries as well as regular income have been noted as major causes to attract migrant workers.  The reason for providing a comparative picture of GCC is that Russia is also an oil rich country, and given the current restrictions, and India’s high number of working population, a match can be found.

Below we discuss advantages and disadvantages of such proposition-

In our opinion, one should not expect a large influx of Indians to the Russian market in a short run. Establishing labor migration channels from India to Russia is much more difficult than from Central Asia or Moldova. However, there is potential to draw Indians into the Russian economy. The foundation for this is educational migration. Every year a large number of Indians enter Russian universities. Some of the graduates do not return to India, but remain in Russia. There are already several examples of successful Indians in Russian business and even politics. There is also an option with the creation of joint Russian-Indian enterprises. Such companies can attract Indian workers to Russia. The most promising projects are in pharmaceuticals, the space industry and other areas (but they require both semi and skilled professionals, with lesser demand for unskilled workers).

Advantages:

– The vacant niches in the economy and the labor market after the departure of Western campaigns and the outflow of some migrants from donor countries;

– Opportunities for the emergence and growth of new economic industries (more joint Russian-Indian companies instead of European ones);

– In large cities and in large industries, the level of wages is higher than in India;

– Opportunity to obtain citizenship and, accordingly, social benefits from the state (free education, medical services, pension);

– Possibility to rent land both for life and for economic activity;

– Relatively low cost of basic foodstuffs;

– Developed service sector and cultural environment, especially in large cities;

– Historically positive attitude towards people from India;

Challenges:

– One needs to learn Russian (English can be used as a language of communication within large international companies, but for other issues, including legal procedures, knowledge of Russian is extremely important);

– Competition with Russian citizens for a shrinking labor market (after the pandemic and the departure of some Western companies, many Russians will look for work);

– Relatively high cost of rental housing (especially in Moscow and St. Petersburg);

– If the purpose of the move is to start a business in Russia, then difficulties may arise due to regulations;

– Due to sanctions, there may be difficulties with cross-border payments and money transfers (from Russia it is impossible, for example, to pay for Apple services);

– Possible fluctuations of the ruble against the dollar;

– Climatic features (long and relatively cold winters);

– Geographical remoteness (flight from Moscow to Delhi takes more than 6 hours);

Sources:

https://data.worldbank.org/indicator/SL.TLF.TOTL.IN?locations=RU

https://www.rbc.ru/rbcfreenews/5fd974b79a79476744e0063f (In Russian)

https://rg.ru/2017/10/19/samymi-massovymi-professiiami-v-rossii-ostaiutsia-voditel-i-prodavec.html (In Russian)

https://stats.oecd.org/Index.aspx?DataSetCode=PDB_LV

https://www.business-standard.com/article/current-affairs/as-india-becomes-wealthier-17-mn-leave-the-country-to-settle-abroad-118112100113_1.html#:~:text=At%20the%20same%20time%2C%20the,Asian%20Development%20Bank%20(ADB).

https://paa2014.princeton.edu/papers/141653

Yevgeny Ivanov is a lecturer and researcher at the HSE, Moscow, Russia    and Ashish is a doctoral candidate at the NRU-HSE, Moscow, Russia


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The Imperial Logics of the Pakistani Left
by Azhar Imran


In the middle of these displays of support for Khan (or just revulsion of the political lot that got rid of him), there have been some among the Pakistani Left at pains to demonstrate that Khan is no “anti-imperialist hero.”



For Sikhs, every day is the Earth Day
by Gurpreet Singh


Pawan Guru, Paani Pita, Mata Dharat Mahatt (Air is the guide, Water is the father, the earth is a mother)”. That’s the
message of Guru Nanak, the founder of one of the most progressive and modern religions of the world.



Serious Threat to Secularism and Democracy in India
by Bharat Dogra


A Timely Warning by Over 100 Very Senior Ex-Bureaucrats



Appeal to demand to end brutal police repression in Dhinkia
Press Release


We would like to invite your attention more particularly to the untold miseries and sufferings of people in Dhinkia which has been targeted for an integrated steel plant by Sajan Jindal’s JSW a few years after POSCO was driven out of the same soil. JSW is now literally running the police and administration in Jagatsinghpur district. As a consequence, the constitution of the country and rule of law has been suspended, and the innocent villagers unwilling to part with their land and livelihood
sources are facing the music now.



Remembering Sagarmal Gopa—Freedom Fighter, Author, Human Rights Activist
by Bharat Dogra


A freedom fighter who was killed at the age of 45 in prison in the most cruel way, Sagarmal Gopa was one of those who dared to challenge the might of the cruel royal kingdoms which often operated in even more arbitrary ways than the main colonial government and provided hardly any avenues for dissent. Gopa stood up against such arbitrary rulers time and again and finally sacrificed his life at a young age.



Students Organisations condemn Saffron terror on campuses in Varanasi and Allahabad
by Harsh Thakor


Student groups protest against Saffron terror in Campuses



Is your government consciously defrauding the policyholders
of the LIC?
by E A S Sarma


Policyholders’ funds being misappropriated for generating undue returns to affluent, speculative stock market investors. Instead of treating the policyholders as the dominant  de facto, proudowners of the LIC, they are being relegated to the background and a measly 10% window is being provided to them, which is far too restricted to accommodate even 1% of them





Friday, February 18, 2022

RSN: FOCUS: Andrew Marantz | From Conversation to Revolution

 


 

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Protesters hold up a photo of Khaled Said, whose 2010 death at the hands of Egyptian security forces helped spark the Facebook-savvy movement that overthrew Hosni Mubarak. (photo: Amy Nabil/AP)
FOCUS: Andrew Marantz | From Conversation to Revolution
Andrew Marantz, The New Yorker
Marantz writes: "A new book argues that what we say, and how we say it, affects whether radical ideas can change the world."

A new book argues that what we say, and how we say it, affects whether radical ideas can change the world.

If you’ve been exposed to any political-theory nerds recently—at your local used bookstore, or in an adjunct-faculty lounge, or, more likely, on the Internet—then you might recognize the words of the Italian Marxist dissident Antonio Gramsci: “The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” At least, that was how Pete Buttigieg’s dad translated it. The philosopher Slavoj Žižek rendered it more loosely, and more memorably: “The old world is dying, and the new world struggles to be born: now is the time of monsters.”

This sentence appears on T-shirts; it makes for a handy epigraph; it is invoked in the title of at least one book and at least one Substack, and in too many Twitter bios to count. And no wonder. Gramsci was writing in 1930—his monster was Mussolini, whose regime had put him in prison—but the concept hardly sounds dated. An interregnum, for Gramsci, is a “crisis of authority,” a volatile period when “the great masses have become detached from their traditional ideologies, and no longer believe what they used to believe.” If you doubt that we’re in such a period now, you should spend a few hours watching YouTube. We’re a divided nation, but pretty much everyone acknowledges the morbid symptoms. There is less agreement on what sort of ideological paradigm will be born next, or how. Gestational metaphors are only so useful. We know where babies come from. We’re less clear on what changes the world.

In his wide-ranging, subtly ambitious new book, “The Quiet Before: On the Unexpected Origins of Radical Ideas,” Gal Beckerman submits that the answer, or one of them, is “a group of people talking.” The people he has in mind are not party grandees in smoke-filled rooms. They’re vanguardists, visionaries, fanatics, riot grrrls—some of them political dissidents, some of them revolutionaries in the realms of art or thought. In particular, Beckerman is concerned with how these people talk—through public manifestos, through onionskin samizdat, through telegrams, through Telegram—and how the medium affects the efficacy of the message.

By day, Beckerman is an editor at The Atlantic. On nights and weekends, he’s a student of communication theory, and not a casual one—at some point during the years that he spent researching this book, he also got a Ph.D. in the subject. He wears his expertise lightly, relying on brisk narratives interspersed with mostly familiar citations (Marshall McLuhan, a passing allusion to Habermas), presumably saving the heavier stuff (Friedrich Kittler, a more-than-passing analysis of Habermas) for his dissertation. Like Gramsci, Beckerman uses his share of reproductive metaphors (“the birth of the scientific revolution,” “seeding a resistance”) as he considers how old paradigms give way to new ones. He leads us on a magical history tour—Aix-en-Provence in 1635, Moscow in 1968, Sausalito in 1985—showing but not telling, patiently piling up details.

A chapter about the alt-right bears the dateline “Charlottesville, 2017,” but it mostly recounts the run-up to the Charlottesville rally—the motley process, by turns pathetic and menacing, by which the event was organized, on the semi-private chat service Discord. A chapter about the early days of COVID-19 focusses on a group of public-health experts who formed an ad hoc e-mail chain, half-jokingly using the subject line “Red Dawn,” as they ran numbers, gut-checked hypotheses, and freaked out when the federal government ignored their warnings. These vignettes don’t always yield generalizable principles. Would there have been fewer white-supremacist rallies if Discord had never existed? The next time there’s a global pandemic, should we encourage our shrewdest researchers to communicate via Slack rather than e-mail? “The Quiet Before” doesn’t aim to provide us with one weird trick that explains all of history. It identifies a few notable discursive communities and brings us inside them, deriving its impact not from categorical takeaways but from the more ambiguous power of narrative.

According to Beckerman, change “happens slowly at first. People don’t just cut off the king’s head. For years and even decades they gossip about him, imagine him naked and ridiculous, demote him from deity to fallible mortal (with a head, which can be cut).” He doesn’t deny the importance of the pitchforks and the guillotine; rather, as his book’s title indicates, he assumes that we already pay enough attention to the loud stuff. Better to begin at the beginning, and in the beginning was the word. Following the ur-community organizer Saul Alinsky, he likens a revolution to a three-act play. The climax happens in the third act, but you won’t really understand it if you’ve just wandered into the theatre after the second intermission. “It’s in those first two acts,” Beckerman writes, “where incubation occurs.”

In 1934, when Nnamdi Azikiwe’s ship came into Accra harbor, the city was the capital of the Gold Coast, a British colony. Azikiwe, known as Zik, was not yet thirty, but he had already dedicated his life to the cause of eradicating imperialism from the continent. He had a long way to go. There was no landing dock at the harbor, so passengers were taken to shore in little surfboats and made to disembark in hierarchical order: European “masters” first, Africans last. When Zik protested, a boatman, a member of the Ga ethnic group, shot him a look. It wasn’t a look of solidarity.

Nigerian by birth, Zik had just spent nine years in the United States, where he had studied under Ralph Bunche and Alain Locke at Howard, befriended Langston Hughes, learned to play American football, and become an outspoken African nationalist. “I am not returning to stir my people blindly to mutiny,” he wrote in a letter to a political mentor in Nigeria. “I am returning semi-Gandhic, semi-Garveyistic, non-chauvinistic, semi-ethnocentric, with a love for everyone.” Even for an exceptionally dynamic young man, that was a lot of “semi”s. What do you do when you’re eager to promulgate a set of ideas that seem urgently necessary to you but impractical to most everyone else? One thing you can do, if it’s 1934, is start a newspaper.

Azikiwe’s paper was named the African Morning Post. Its slogan was “Independent in all things and neutral in nothing affecting the destiny of Africa.” He wrote a daily column called “Inside Stuff,” using Zik as his byline. “African society,” he wrote, “must be made democratic. It must consist of Africans and human beings, not just Fanti or Ga, Temne or Mende, Yoruba or Ibo.” He also edited the paper, running international stories from the Reuters wire, and reserving the middle of the paper for a motley section he called “Grumblers’ Row.” The grumblers were the paper’s readers, who wrote in with letters to the editor, personal announcements, and short opinion pieces, often using pseudonyms (Lobster, Gump, A. Native), debating topics as mundane as whether to invest in life insurance and as weighty as “What Is Civilization?” Opening up the paper in this way—making it “more a message board than a one-way conveyor of information,” as Beckerman puts it—served an immediate economic purpose: the old Tom Sawyer trick, later adopted by Jack Dorsey and Mark Zuckerberg, of turning consumers into unpaid content producers. It also advanced Zik’s larger mission, Beckerman argues: “Zik clearly chose submissions to bolster his own project of raising up a New African.” Zik once wrote that “it took a Mazzini to revolutionize the thinking of the Italians, and a Cavour to plan the future of the Italian nationalism, before a Garibaldi came on to the scene as a man of action.” Mazzini, too, founded a publication.

Beckerman, to his credit, resists interrupting Zik’s coming-of-age tale with overbroad, underbaked maxims about the laws of social progress. But he did choose Zik’s story, ostensibly as a representative one, which raises the question of precisely what it represents. In the nineteen-thirties, an intellectual community of proto-nationalists formed around the African Morning Post. More than two decades later, an independence movement forced the British to leave the Gold Coast, which became the free nation of Ghana. Those things happened, in that order. Yet chronology doesn’t even prove correlation, much less causation. You could tell a story that makes the African Morning Post look marginal: in 1936, the paper had only ten thousand subscribers, and most residents of the Gold Coast couldn’t read English anyway. Or you could make it look essential: after publishing a particularly inflammatory anti-colonialist article, Zik was tried for sedition and miraculously acquitted, cementing his status as a folk hero and galvanizing the next generation of independence activists (among them Kwame Nkrumah, who would become Ghana’s first head of state). You could emphasize the material conditions that prepared the ground for revolution, or you could emphasize the discursive conditions. Beckerman, a believer in the power of ideas, tells the latter kind of story.

And not only about Ghanaian independence. Recounting the halting, muddled progress of the Chartists, a movement promoting near-universal male suffrage in mid-nineteenth-century Britain, he focusses on the movement’s petitions and pamphlets, not on the surrounding political economy. His account of the interplay between Futurism and Fascism in early-twentieth-century Italy is primarily about poems and manifestos and counter-manifestos, as opposed to, say, the March on Rome or the Triple Alliance. Some readers might wish that Beckerman had spilled less ink on ink and more on structural factors—guns, germs, steel, labor laws, the price of butter. Others may want more comparative history. We follow the Chartists as they collect millions of signatures and nevertheless fail to achieve their goals. We hear nothing about, say, Prussia, which, during the same period, began converting itself from an absolute monarchy to a constitutional republic—the result of violent uprisings, not petitions. In 1960, Senegal, Mali, Burkina Faso, and fourteen other African countries won their independence. They all had their own political dynamics and radical ideas, but they did not all have a Grumblers’ Row.

Beckerman defines both “incubation” and “radical ideas” broadly, allowing himself a degree of narrative freedom that can be both thrilling and unmooring. We notice wisps of implicit connection everywhere, across vast expanses of time and space—between, say, Mina Loy, a feminist poet in nineteen-tens Florence, and the riot grrrls, young feminist punks in early-nineties Washington State. Was Loy’s “Feminist Manifesto” a source of inspiration for such homemade zines as Riot Grrrl and Jigsaw and Fuck Me Blind and 🖤 Amy Carter? Or, given that Loy’s manifesto remained unpublished until 1982, is Beckerman positing a more indirect course of transmission? “This is how it moves, a radical idea incubated in one place and time revealed nearly a hundred years later,” he writes. The scholar Rachel Greenwald Smith, in her incisive new book “On Compromise,” pores over the Riot Grrrl archive and concludes, provocatively, that the subculture could have left a bigger mark on history if not for its “residual you do you liberalism.” If Beckerman takes a similarly stark view—for example, that there would never have been a riot-grrrl subculture if there hadn’t been a Mina Loy—he doesn’t come out and say so.

What we lose in conclusiveness we gain in cinematic momentum. We leave Zik as we found him, in Accra harbor. One hopes that he’s got a bigger boat this time, because we learn that he’s departing with “a printing press on board.” Next comes an audacious flash-forward, spanning three decades in two sentences: “He was headed to Lagos, where he would start a new newspaper, the West African Pilot, hoping to continue what he’d begun. It would take another quarter century before Nigeria would declare its independence from Britain, and when it did, Nnamdi Azikiwe was sworn in as the republic’s first president.” Not too shabby, as third acts go. Azikiwe would go on to have a fourth act, and a fifth—he was ousted by a violent coup in 1966, earned a lot of enemies by switching allegiances during the Biafran War, and then ran for office a few more times, unsuccessfully—but most of this takes place offstage. What lights the revolutionary spark is one matter; what happens after the flame catches is quite another.

“The Quiet Before” is arranged chronologically, which means that about halfway through, we’re introduced to a new main character: the Internet. The question now becomes why the same qualities that seemed romantic and liberatory in an underground zine or a small newspaper might strike us as frivolous, or even sinister, when applied to a WhatsApp thread or a Discord server. Surely part of the explanation is that, these days, we tend to associate the former with outcomes we like (say, the end of British imperialism) and the latter with potential developments we find unsettling (say, the beginning of the end of American democracy). But that’s a vibe, not an argument. It can’t be that simple. Can it?

This part of the book begins in Egypt, in 2010, by now a familiar starting point for cautionary tales about the promise and peril of online organizing. Hosni Mubarak has ruled as an autocrat for almost three decades, but embers of change are starting to glow, especially on the Internet. Security forces in Alexandria have accosted a young man named Khaled Said, pulling him out of a cybercafé and beating him to death in the street. In the past, given Mubarak’s grip on state media, this is the sort of outrage that would have faded quickly. This time, though, gory pictures of Said’s mangled body start to circulate online, and an anonymous dissident starts a Facebook page called We Are All Khaled Said. The page gains twenty thousand subscribers, then two hundred and fifty thousand. Anonymous posters use the page to organize in-person demonstrations, such as silent vigils. Soon people start calling for more radical tactics. Others worry that brash, uncoördinated demonstrations could become targets for state repression, but, given the mechanics of social media, this argument doesn’t stand a chance. The Facebook page, like all Facebook pages, is geared toward growth, momentum, escalation—“a restless place,” Beckerman writes, where a “desire for intensity and action could be satisfied.” In January, 2011, the administrator gives in, scheduling a more confrontational event, to take place later that month in Cairo’s Tahrir Square. He calls it “January 25: Revolution Against Torture, Poverty, Corruption, and Unemployment.”

Everyone knows what happened next: incredibly, the demonstration succeeded. With shocking speed, and without planting any bombs, the Tahrir Square protesters got the dictator to leave town. The administrator of the Facebook page was revealed to be Wael Ghonim, a twenty-nine-year-old marketing director at Google. Within a few months, he was jailed, released, elevated to international fame, granted a Profile in Courage Award, and nominated for a Nobel Peace Prize.

If this all seemed too good to be true—the Easy-Bake Oven version of regime change—most people still went along with it, at least for a time. Several democratic uprisings—in Tunis, in Cairo, in Kyiv—were sometimes referred to as “Facebook revolutions,” even though there was also a surprisingly successful democracy movement in Myanmar, where almost no one had Internet access, and a failed one in Russia, where more than half of the population did. During the Cairo uprising, President Barack Obama reportedly told one of his aides, “What I want is for the kids on the street to win and for the Google guy to become President. What I think is that this is going to be long and hard.” After the uprising succeeded, Obama stopped emphasizing the second half of the sentiment. “It’s no coincidence that one of the leaders of Tahrir Square was an executive for Google,” he said, in a May, 2011, speech at the State Department. He pledged to “support open access to the Internet,” reasoning that, “in the twenty-first century, information is power, the truth cannot be hidden, and the legitimacy of governments will ultimately depend on active and informed citizens.”

Again, we know what happened after that, although here’s where the popular recollection starts to grow dimmer, and grimmer. The legitimacy of the post-Mubarak state disintegrated quickly. Egypt’s first freely elected President was not the Google guy. It was Mohamed Morsi, of the Muslim Brotherhood, who was deposed, about a year later, in a military coup. The leader of that coup, Abdel Fattah el-Sisi, has held office ever since, and his reign has been even more ruthless than Mubarak’s. Social media is still a potent force in Egypt, only these days it’s used not to plan mass protests but to entrap dissidents and send them to jail. In 2019, the cybersecurity firm Check Point analyzed an “extremely sophisticated” phishing scheme that involved using Google, Microsoft Outlook, and Facebook to surveil Egyptian activists. The scheme was apparently carried out by Sisi’s government.

If an idea is an egg that can take a century to hatch, like something out of “Jurassic Park,” then it’s hard to know what to make of anything that has emerged in the past few decades, including the Internet. Some of it has been bad (e.g., the white-supremacist demonstrations in 2017), some of it has been good (e.g., the anti-police-brutality demonstrations in the summer of 2020), and it’s hard to say, with any systematic confidence, what makes good outcomes more likely to emerge than bad ones. Should we just throw up our hands and conclude, as Zhou Enlai didn’t quite say when Henry Kissinger asked him to assess the effects of the French Revolution, that it’s still too early to tell?

A contemporary version of Margaret Thatcher’s quip about society might be that there is no such thing as the Internet, only individual sites and services. As much as we might long for a universal theory that can explain, once and for all, what “social media” is doing to “the discourse,” we tend to learn more by sticking to specifics. “The Quiet Before” is at its best when it gives us glimpses into discursive communities without imputing to them more than it is possible to know. Beckerman’s most direct piece of advice to digital activists is an appropriately narrow one: to look closely at the various tools on offer, and to “be thoughtful about which one they pick up.”

Maybe a Facebook revolution really is like an Easy-Bake Oven—an impressively quick and inexpensive way to generate heat, but one that often churns out brittle, empty calories. Zeynep Tufekci, in her 2017 book “Twitter and Tear Gas,” also tells the story of Tahrir Square and its aftermath, alongside those of other movements that came together in similar ways (the Gezi Park protests in Istanbul, Occupy Wall Street). In each case, she argues, the strengths of distributed online organizing are impossible to disentangle from the weaknesses. Tufekci, a journalist and sociologist (and a member of Beckerman’s dissertation committee), reaches her conclusion by drawing on “peer-reviewed quantitative analyses of a survey of more than a thousand participants in Cairo’s Tahrir Square protests,” among other pieces of empirical data. Beckerman takes the opposite approach, finding a representative face in the crowd and zooming in.

Tufekci tracks Ghonim until a few years after the uprising, then lets him go; Beckerman stays with him. In 2014, Ghonim and two friends launched a startup, Parlio, with the goal of building a social-media platform that would incentivize “thoughtfulness and civility and substance.” It didn’t take. The following year, Ghonim gave a TED Talk, in Geneva, in which he disavowed his techno-utopian zeal. “I was wrong,” he said. “The Arab Spring revealed social media’s greatest potential, but it also exposed its greatest shortcomings.” By 2019, Ghonim had launched a personal YouTube channel, where he posted “dozens of increasingly bizarre clips” daily—confessing to marital infidelity, shaving off his eyebrows, “laughing maniacally or dancing.” His friends feared that he was losing it. Beckerman, who had interviewed Ghonim several times in the past, tried to get in touch, but Ghonim lashed out at him: “Do you think I’m an attention whore, like the attention whores who are always driving for any kind of attention?”

If anyone personifies the Egyptian resistance these days, Beckerman contends, it is not Ghonim but another dissident, Alaa Abd El Fattah, who is less Internet famous, in part because he has been incarcerated for much of the past decade. In 2019, while he was briefly out of prison, El Fattah sat for a long video interview in an apartment, reclining against a row of colorful pillows while a shaft of sunlight slowly receded on a white wall behind him. The democracy movement in Egypt had experienced “a regression,” he said. “It’s not the fault of Egyptians; it’s the medium they are using. You’re just swallowed up by Facebook. You have emotional discussions with your friends, because Facebook is made for that. This is a trap.”

A Facebook post is not an emergent property of the will of the people or the spirit of history. It’s a piece of content, subject to a set of contingent and carefully crafted attentional incentives, and those incentives were designed primarily with one thing in mind: the continued expansion of Facebook. “It just gets you very emotional,” Wael Ghonim said during a “Frontline” interview about Facebook, in 2018. “It basically hacks into your human emotional self.” There’s nothing inherently pernicious about an online movement, just as there’s nothing inherently noble about a small newspaper. The motto of the African Morning Post (“Independent in all things and neutral in nothing affecting the destiny of Africa”) echoed another motto (“Independent in Everything, Neutral in Nothing”) that had been used by several nineteenth-century American newspapers, including the Countryman, a Confederate paper published in Georgia during the Civil War. A newspaper, like any other entity, can be on the right side of history or the wrong side. But at least Zik’s paper was actually Zik’s paper. Ghonim’s Facebook page seemed to belong to him, but in truth it always belonged to Mark Zuckerberg.


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